The beginning of June saw the second annual ‘Every Woman’s Hope Conference’ which was on the topic of wholeness which has had me thinking ever since what do we mean when we talk about being whole.
Often we talk about having a ‘gap’ in our lives.
I read often how losing a loved one feels like we have a ‘gap’, how the breakdown in a relationship leaves a ‘hole’ or even how injury from a sport can leave an athlete with a space that needs to be filled.
But what do we mean by wholeness?
What do we consider whole and how can we be whole when we are surrounded by so much brokenness.
Just a few weeks ago I encountered a lady who, for whatever reason, was of the option that my husband and I not having children was not a whole life. The words she used were of defeat, giving in, not having enough faith and not being whole if we did not have children.
The details of the rest of the conversation are not important as the underlying idea of what makes us whole.
She could not see that in (her conceived idea of) my brokenness of not being able to have children I could still be whole and live out a live fulfilled to God’s glory. After all, the bible never tells us that being childless is bad, wrong, broken or otherwise. Yes, there are stories where God allows ‘barren’ women to conceive but there is nothing ever mentioned about them being broken in this aspect of their life. It is purely a world view that you are somehow lacking if this is your lot.
The bible tells us ‘with God all things are possible’ (Matt 19:26) which I truly believe. God is greater than my imagination, my will, my desire and my ability to grasp what he is saying, to name but a few.
He is also able to make us whole in whatever brokenness.
The bible also talks about peace which passes all understanding. The kind of peace that in the midst of all the things life can throw at us we still feel. It makes no sense. It is not of this world. The world reaction is of fight or flight but God can give us the peace which we cannot understand.
If can give us that then the God of all possibilities can make us whole in our brokenness.
But what do I mean?
I mean that in our ‘broken’ bodies, however that might manifest, for me it is a combination of medication conditions that makes life hard and children impossible (medically at least) but in that I can still be whole in Christ.
I can still life a life that brings Glory to him.
I might not live a life that world thinks of as successful, as in a fulltime well paid job that allows me to own a big house, fast car and 3 holidays a year and 2.4 children, but the bible also tells me ‘Do not conform to the pattern of this world’ (Romans 12:2) and ‘Do not store up treasures on earth’ (Matt 6:19).
Our wholeness should not come from what the world tells us we need, how we should look, what we should strive to be, but from God.
A God who wanted to heal our broken world so much he sent his only Son to pay the price to bring us a different kind of wholeness. A wholeness that is another level of peace we can never ever understand.
We can be broken, the world can be broken, yet we are made whole in Christ.
This months article was written by Mrs Lydia Remick (Licensed Lay Minister)
All Saints Church has been involved in collecting and delivering aid to refugees in Europe and further afield for several years. Just this year Rowley Surridge, one of our churchwardens and Project Leader for the All Saints European and Syrian aid trips has been to Calais several times in 2017 and again this year, with a further trip planned this June. The refugee situation has not and will not go away and refugees are returning to the Calais and Dunkirk area despite the closure of the “Jungle”.
Why does a small church in Cornwall get involved in an international crisis? As Christians we are called over and over again by the words of the Bible in both Old and New Testaments to help others, particularly those who are victims of injustice.
Deuteronomy 10:18-19 reminds the Israelites:
“For the Lord your God...loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt.”
Leviticus 19:33-34; 24:22 instructs them:
“When the foreigner resides with you in your land, you shall not oppress the foreigner. The foreigner who resides with you shall be to you as the citizen among you; you shall love the foreigner as yourself, for you were once foreigners in the land of Egypt: I am the Lord your God.”
and the gospel of Luke tells us: Luke 3:11
“Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”
Matthew 8:20 records the words of Jesus: "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head."
Jesus, and therefore Christians too, belong to a people indelibly marked by stories of Exodus and exile. Like the millions of Syrians today, Jesus and his family were forced to flee their home and find refuge. In Jesus’ case the destination was Egypt, the very place that his family’s ancestors fled in the time of Moses. We believe that God will bring justice to the world and right wrongs as part of that he will also ask us to account for our actions:
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
Further information on ways to get involved with the Cornish response to the refugee crisis can be found on our website http://www.asht.org.uk/refugee-crisis.html. We also have several initiatives to help local people in need, one of which is Acts 435 http://www.asht.org.uk/acts-435.html.
Revd Jeremy Putnam
What speed does God move at? That is the question we were asked to ponder during the seven week course “Live Godspeed”. The title comes from the theologian N.T. Wright who explains that as God came to us in the incarnated Jesus in first century Galilee, God’s speed is a walking pace. In other words we need to “slow down to keep up with God”, to live our lives in the moment and to be present to our surroundings and the people around us in a way that isn’t possible if we are swept along by 21st century hurry and anonymity.
The course challenged us to examine our lives and the ways in which we were not present to God, each other and our communities. Do we take the time to see other’s virtues as well as their faults? Do we feel that we “belong” to where we live, are we truly known by those around us? Do we feel like pastor and theologian Eugene Peterson that “there is no place on earth without the potential for unearthing holiness”? How can we practice stability in our modern, transient society and re-humanise our towns and cities?
The Bible has many stories which examine being known and present: from the Genesis account of Adam and Eve in the garden hiding from God and choosing not to be known, to Jesus being present with people that society didn’t even consider worth acknowledging let alone being present with, such as the Samaritan woman described in John’s gospel chapter 4 verses 4-26. In fact the story throughout the Bible is of God with us, culminating in His ultimate presence within our flawed and messy world through birth, life, death and resurrection in the human person of Jesus.
Those of us who attended the original Godspeed Course have been trying to live the lessons learned. We are exploring mindfulness, vulnerability and being fully present to God where we are and in the body we have. N.T Wright says that it is useless to complain about our rushed and shallow culture but that as Christians we must subvert it instead. We can do this in so many ways-by taking the time to learn somebody’s name, or even just smile and make eye contact in the situations where it is so easy to say “I haven’t got time”;“it doesn’t matter”; it’s not my problem”. Why not chat to the cashier in the supermarket while you are packing your bags or maybe that person you always try to avoid….
Being present and known by others enables us to recognise the image of God in one another and those who we may consider “other” but whom we can bring into the loving community of the Kingdom of God as brothers and sisters. However, to know ourselves and others takes a lifetime and can only be done in community. So perhaps it is time to start meeting together as a group again to practice mindfulness and being present and encourage each other to be present to the world around us.
Information about the Live Godpseed course can be found at https://www.livegodspeed.org/. Do speak to Revd Jeremy Putnam if you are interested in attending the next course which begins on 8th November. It has the potential to change your life and that of those around you.
This month's article was written by Kirsty Basram (Parish Administrator) who attended the first Live Godspeed course at All Saints Highertown.
Genesis 32:22-32 | Acts 9:1-9 | John 20:19-23
We are now in the season of the resurrection (I'm not talking about the Church calendar!). A post-Easter world, in which the curtain has been torn, the stone has been rolled away and the gates have been lifted. So why is it that we still live in a world that is so evidently broken by sin, and why are there still imperfections that have not been overcome by this awesome Gospel truth?
I invite you to look at the three passages that I’ve suggested for reading. These for me sum up the paradox. Jacob meets with God, wrestles with him and comes away with a broken hip. Saul witnesses the resurrected Christ and comes away from it blinded by the experience. And Thomas, like Paul, encounters the resurrected Jesus and recognises him by his wounds.
At Easter we are told of the new creation that is waiting for us, and with it a wholeness that only Jesus can bring. But salvation is not about being saved from the world, it is about being saved for the world, since we are called to follow the God who became humanity for the world. So how can we reconcile a world that is still at odds with itself, and with this Easter faith?
It shouldn’t surprise us that in our desire to follow Christ, whose ministry led directly to Calvary, we are likely to first experience a breach before we encounter healing. For Jacob, the injury to his hip from wrestling with God, was preparation for the healing and reconciliation he would later find with his brother, and with God. For Saul, the loss of sight was a counter to the healing and reconciliation he would later find for himself, without this, he would otherwise be held back by his history. And the passage from John’s gospel reminds us that Christ’s resurrected body still exhibited the scars of his crucifixion. Which might teach us that in our own resurrection, all that we have suffered will aid us in our partaking in Christ’s glory.
These passages teach us that ‘wholeness and healing’ in a Christlike sense is not the same as wholeness and healing in a worldly sense. Christ did not setup a trauma centre or an accident and emergency tent outside Jerusalem. Rather he met the reality of our brokenness by joining us in our brokenness. You’ll remember that he said “I am the resurrection and the life” after weeping over the death of Lazarus. You’ll remember that he sweated blood, whilst agonizing over his path to the cross. Christ’s way is not the easy way.
So, does that mean we shouldn’t ask for healing in prayer for human ailments, does this mean we shouldn’t request cures for all that harms or deters us from life? No, of course not. Jesus healed the sick, and through his faith we can find wholeness despite being confronted by things that we would otherwise have no control over. But what these passages teach us is that God can still be found in the hurt, the pain, the injury and the ache. Leonard Cohen wrote:
Ring the bells (ring the bells) that still can ring,
Forget your perfect offering
There is a crack in everything
That's how the light gets in.
In the pain and the hurt of the world, in which we will all feel and share at some point in our lives, we pray that a new perspective of God is found, and our faith is made more real in the knowledge that Jesus suffered with us, and our prayer for wholeness might ultimately honour his suffering, and the suffering of the world he loves.
May the life and blessing of this Easter season be with you.
Revd Jeremy Putnam.
The smell caught me off guard. I had already brushed off the powdery residue of toxic raindrops on my bear arms and wiped the crud off my cheeks as I came in off the streets. And now a fume that carried a sickening sense of forgottenness was scraping at the back of my throat as I crossed the threshold. This dilapidated orphanage in some backwater industrial zone of Suceava was nothing short of shocking. From no fault of its own, what once stood as a life giving infant sanctuary was now debased; spoiled by an arrogant death that smugly showed off its stench to any good intended visitor.
P%$* and s*!& came to mind before the fact I was in the company of motherless children. I felt like a bloody tourist.
I was 16 and had signed up for a Christian mission in Romania to build a church and do some street evangelism. In the summer of 1992, before the cotton wool world of risk-aversity emerged, I spent a few weeks with a Romanian family in a block of flats that overlooked the city. From this height I was expecting to see a city scape or maybe even the ominous Carpathian Mountains to the west, but instead nothing other than the thick layer of smog that covered everything. Pollution had saturated the clouds and whenever it rained it bubbled like a fizzy lemonade on the pavements. The smog acted as a oppressive reminder that nothing had really changed since the fall of communism and the assassination of Nicolae Ceaușescu in 1989, well at least not yet anyway. The country’s economic system had collapsed entirely, barely getting by with a GDP growth rate of -12.4%, the lowest in Romania’s recorded fiscal history. Money had no real value anymore, so many people paid with items that had a much higher value, like milk, potatoes and beans.
I had arrived in Romania as part of a mission team that carried aid like clothes and medical supplies. We also had kid’s toys, lots of kid’s toys. The UK had reacted with a knee jerk and there were lots of aid trips going over with all sorts of donations.
After spending a week digging out a trench for a new sewerage system for the church build, the team decided to take our donations to a nearby orphanage in Suceava. Aside from the smell which was just simply impossible to ignore we were told that there were 10-12 nurses on staff at any one time, for the 400+ children that were accommodated. Children from new-borns to teenagers were separated on each floor of the concrete multi-storey complex.
I remember the building feeling more like a prison than a hospital, but it had a similar layout to both. Long corridors with rooms off each side. Large windows in each door allowed you to look in on the desperate occupants. Some rooms had larger windows beside the door, so you could check more carefully without the need to enter. Light switches were on the outside of the room.
As we toured the corridors I began to feel increasingly more uncomfortable with my own life at home. I felt embarrassed that we had thought to bring toys, and even ourselves. Mickey Mouse and I were about as useful as an ashtray on a motorbike.
The smell was getting worse.
We were led up the stairs to this first floor dedicated to children aged 2 to 4. We passed a room filled with cuddly toys and unwrapped gifts, we paraded passed another containing cot mattresses. Then after a few more paces we stopped outside a room with two children in cots. One, a girl, seemingly dead, still, pale and eyes wide open, the other a boy. If it weren’t for the other boy’s crying lament I would have thought it was a morgue. The nurse checked the girl and reassured us she was breathing. The boy wouldn’t stop weeping.
I didn’t know who this boy was, what his name was, or where he was from; but at that moment I had never felt more connected to anyone else. His tears were my tears. I don’t mean in some westernised empathetic sense, the kind that signals to the virtue before the humanity, but in a sense that i was feeling lost, entirely lost. I don’t know why I did what I did next. Maybe I just felt compelled to do something, to prevent this 'feeling of being lost' entirely overwhelming me. Maybe it was the combination of the soiled mattress, the cold walls, the crying, the smell of urine catching the back of my throat, the girl laying lifeless, and Mickey Mouse in the room next door. I was nothing, I was lost, and yet I had to do something.
As the nurse turned to leave the room, I walked over to the boy and held out my hands to offer an embrace. He reached over the cot side bar and I lifted him up and out. His arms clung to me like a limpet on a jagged rock. His head rested in my neck, shaking and convulsing, hyper-ventilating. His body had resorted to a kind of physiological revulsion over the circumstance and his surroundings. He wouldn’t let go.
This was my conversion experience. The day that death died. I had come to Romania to share the good news, but I had at times slipped into thinking that I had brought Jesus with me. That I had something that others needed and wanted. The truth is I had nothing. I was lost. I hadn’t even contemplated the idea that Jesus might have already been there.
Yes, I was a Christian. I had a sense of mission. I wanted to do good and share the message of God’s love. I knew Jesus was light of the world, and that his Church was like a prism refracting his light in the darkest of places. Yet, in this orphanage I was lost, I had nothing. I couldn’t even say Dumnezeu te iubește, God loves you.
This boy. In my arms. He was like Christ to me. I’d read about Jesus appearing to Paul on the road to Damascus, I had heard about the fisherman being called out of their boats, and how Thomas had seen the wounds of Christ and believed. I didn’t think it would happen to me.
This boy was Christ to me. I had nothing, and he held on. I was lost, and he found me. Most of the time humanity hates and attack what it has good reason to love. I hated poverty, I hated the stench and my lostness in it. And yet, in a worldly sense, this boy I held and every other child in that orphanage was more lost than I will ever be, and more hated than I will ever be – hated so much that their lives are seen as burden. But in that embrace and my conversation to really let Jesus into my life, I remembered that hope is not some vague belief that all will work out well, but as Richard Rohr puts it, ‘biblical hope is the certainty that things finally have a victorious meaning no matter how they turn out.’ Now I believe in generous justice, a God who met us in the poverty of Christ and spoke to us in the terminus between dark and light.
I have always wondered about that boy, where he is now, what he's doing. In my searching for him, I keep finding Christ.
If you want to know how to respond. Speak to your nearest Christian about Jesus, and/or lookup www.whitecrossmission.com
Revd Jeremy Putnam
I recently heard an army veteran say, “There’s no atheists on the front line”. This veteran, still a young man, had seen first-hand the power of God in the face of man’s fear, and could now say how important one’s prayer life was in the face of adversity.
In January, the Guardian newspaper had an article entitled ‘Non-believers turn to prayer in a crisis, poll finds,’ which said that for the non-religious, personal crisis or tragedy is the most common reason for praying; with one in four saying they pray to gain comfort or feel less lonely. For those that struggle to pray, and I include self-professed committed Christians in that category, it is often to do with either not having the words to say or not hearing anything back.
Firstly, God doesn’t need to hear your words spoken allowed. Prayer is something that is done from the heart and gut, not just from the vocal chords. Holding a time of silence with a candle lit, or taking a walk and listening for God, are both legitimate ways to pray. But then so is screaming at the top of your voice in lament, anger or frustration too. The point here is that God doesn’t set conditions for effective prayer he welcomes any time spent with him.
Secondly, prayer is a two-way thing. That’s why it’s so frustrating when you feel your prayers are falling on deaf ears. Listening for God is crucial to a healthy prayer life. Yes, you can give over all your concerns, requests, petitions and intercessions but like any correspondence it will always feel incomplete unless you get a reply. So how do we listen for God's reply? Maybe this will help…
A wise lady and her friend were walking near Times Square in New York. The streets were filled with people, cars were honking their horns, taxicabs were squealing around corners, and sirens were wailing. Suddenly, the wise lady stops and says, 'I hear a cricket.'
Her friend is astounded. 'What? You must be crazy. You couldn't possibly hear a cricket in all of this noise!'
'No, I'm sure of it,' the wise lady said. 'I heard a cricket.'
'That's crazy,' said her friend.
The wise lady listened carefully for a moment, and then walked across the street to where some shrubs were growing. She looked into the bushes and sure enough, she located a small cricket. Her friend was utterly amazed.
'That's incredible,' said her friend. 'You must have super-human ears!'
'No,' said the wise lady. 'My ears are no different from yours.'
'But that can't be!' said the friend. 'I could never hear a cricket in this noise.'
'Yes, you could,' came the reply. 'Here, let me show you.'
She reached into her pocket, pulled out a few coins, and dropped them on the pavement. And then, with the noise of the crowded street still blaring in their ears, they noticed every head within 5 metres turn and look to see if the money that tinkled on the pavement was theirs.
'See what I mean?' asked the wise lady. 'It all depends on what's important to you, on what you're listening for.'
So, what is important to you? If God isn’t, then you're probably not going to hear what he’s saying to you. If he is, then listening for him in the busyness of our lives is the most important thing we can do.
Luke 11:1 reads, "One day, Jesus was praying in a certain place. When he finished, one of his disciples said to him, 'Lord, teach us to pray…"
What we forget to mention in this passage is that Jesus went and found a place to pray first before he gave us the Lord’s Prayer. He met with his father every day and modeled a pattern of prayer that sustained his human nature. Listening for God is made easier by committing time, energy and intent. Like the cricket in the story, God’s voice can be heard, it just all depends on what’s important to you.
May you hear the voice of God speak peace and comfort to you. Rev Jeremy Putnam.
Mr Holmes and Dr Watson were going camping. They pitched their tent under the stars and went to sleep. Sometime in the middle of the night Holmes woke Watson up and said: "Watson, look up at the sky, and tell me what you see." Watson replied: "I see millions and millions of stars." Holmes said: "And what do you deduce from that?" Watson replied: "Well, if there are millions of stars, and if even a few of those have planets, it’s quite likely there are some planets like Earth out there. And if there are a few planets like Earth out there, there might also be life." And Holmes said: "Watson, you idiot, it means that somebody stole our tent."
Sometimes when we read the bible or hear it read, we try so hard to find the deeper truth that we miss the obvious, staring us right in the face. We are just like Watson, gazing up at the mystery of God’s word and missing the everyday truth of the gospel. And Christmas is no exception – at Christmas time we try and attend to the deeper truth of God Incarnate, Emmanuel, the Son of God coming to the earth and all that might mean, as a kind of protest to the commercial machine that Christmas has become, but we still miss the obvious.
At Christmas time we hark back to a moment in history, when something remarkable and miraculous happened long ago, imagining what it might have been like if only we had been there, and what it might be like when he comes again, but yet we still miss the obvious.
At Christmas time we attempt to say something about Christian hope, the deeper truth of God’s promise, that on the night when Jesus was born a new kingdom came into being. And these first days of God’s plan for salvation occurred in a humble setting in the middle of Palestine. In a dimly lit stable, God began the restoration of humanity. This new creation, the birth of God’s Christ, fulfilled an age old prophecy that began in a garden under a tree… where two people took their own path before God’s… despite all this, despite the rich tapestry of faith and tradition, despite the revelation, the life changing story of God coming to the world… we still miss the obvious.
None of these things, history, hope and the nature of Jesus are unimportant – in fact they are truly central to the Christmas story, but these things without the obvious are at best, just concerns for theologians and philosophers.
Christmas was never meant to be something that we only look back on, without somehow attending to the Christmas that is right in front of us. Christmas was never meant to just be about a miraculous night in Bethlehem, but was meant for the ordinary moments in our own lives today and tomorrow. The tent was the thing that Watson missed, but for many of us, the thing that is missing in our Christmas’ today are those things that are left unspoken of. Like the fact that there are family and friends that we love but see no longer, or the financial pressures that Christmas can bring, or the anxiety we feel when so much expectation is placed on making Christmas look and feel right, or the depression that some feel due to loneliness, even when in a room full of family. This is the obvious, and yet it is missed so often.
My father passed away 9 years ago, and each year since there has been a missing chair at the table on Christmas Day. It is at times like at Christmas we deeply miss those we love and see no longer. Amid the joy and merriment of the Christmas story the obvious that is so often missed by the world, is indeed the pain, and loneliness that many of us feel, in the Christmas today. And this reminds me of the true meaning of Christmas. Jesus came not for accolades, gifts, nostalgia or tradition – he came for the broken-hearted, the lonely, the forgotten, the homeless, the mourning, the widow, the poor and the despised.
Jesus was born in a backwater town of no significance, surrounded by animals, adored by shepherds, cared for by a teenage mother embarrassed and despised by her culture for being an unmarried mother.
The message of Christmas is the truth that Jesus was born so that God could show how much he loves us. To say ‘I am here’, I feel your pain.
I will like you, watch loved ones die, I will like you, weep at the grave of friends, I will like you share in the hurt of the world when I walk to Calvary. God stepped into our world so that love could win, over the law, our pain, our loss and even our death.
The obvious truth of Christmas which is so often missed in the sparkle and glitter of the season, is that God didn’t come just for the privileged, the religious, the blessed and joyous, he came for those who hurt. The Good News of Christmas, and Jesus’ birth is that when we are looking up at the stars, or out at the world, wondering whether we are alone, we can truthfully say at all times, we are not. God is with us.
Prior to Jesus’ birth, the people of God had heard and read in scripture four words repeated time and time again. In the book of Genesis, Samuel, Kings, Chronicles, Isaiah, Jeremiah and Haggai, God says to his people ‘I am with you’. At Christmas these words come off the page of scripture and into our lives – Jesus is God with us, then, now and always.
May you know the peace of the God child, as your Saviour, the one who knows you and loves you always. Amen
Revd Jeremy Putnam
But now thus says the Lord,
he who created you, O Jacob,
he who formed you, O Israel:
Do not fear, for I have redeemed you;
I have called you by name, you are mine.
When you pass through the waters, I will be with you;
and through the rivers, they shall not overwhelm you;
when you walk through fire you shall not be burned,
and the flame shall not consume you.
you are precious in my sight,
and honoured, and I love you, Do not fear, for I am with you;
December is always so full of being busy. Parties with work, parties at school, extra visitors, shopping for big meals, presents and outfits.
It’s one of the busiest times for the church also.
Carol Services, Nativities, Midnight Services and one of my favourites, The Christingle Service.
It’s fair to say I’ve been to a number of Christingle Services in my 39 years, from being a child myself, to trying to deal with Cub Scouts gathered around the altar trying to see who could get their lit candle closest to their hair without setting it alight. Hair burns fast when it’s covered in spray or gel. I’m not sure which the young lad had used that morning.
They might not have learnt what a Christingle was but hopefully they learnt not to mess with flames.
So what is a Christingle Service?
It’s is a celebratory service which thousands of churches and schools hold each year.
The idea of the Christingle began in Marienborn, Germany in 1747 where, at a children’s service, Bishop Johannes de Watteville looked for a simple way to explain the happiness that had come to people through Jesus.
He decided to give the children a symbol to do this. This was a lighted candle wrapped in a red ribbon. At the end of the service, whilst the children held their candles, the bishop said the prayer, ‘Lord Jesus, kindle a flame in these children's hearts that theirs like thine become.’
Now in its 49th year the modern form was introduced to the Church of England by John Pensom of The Children’s Society in 1968. This involved children decorating an orange with a red ribbon, dried fruits, sweets and a candle to create a new visual representation of Christ, the light of the world, celebrated by the lighting of the Christingle candles.
Each piece of the Christingle symbolises something to help us understand the importance of Jesus and the Gospel, and its relevance at Christmas time.
The orange is the world, while the red band is the love and blood of Jesus. Then the sweets remind us of all God’s creation and the lit candle is Jesus himself, the light which came into the world at Christmas.
Once again this year All Saints, Highertown will be hosting a Christingle Service and it’s a perfect way to remember in the middle of all the hustle and bustle what the ‘Reason for the Season’ is.
Because the service has children in mind it is perfect to come along as a family but ALL are welcome to come and join us, to share in the joy, warmth and celebration.
If you wish to find out more about the services at ASHT this Advent and Christmas Season please visit the church website asht.org.uk
Lydia Remick (LLM – Reader)
All this talk of recycling, protecting the environment, and green energy reminds me of one of my favourite dad jokes. It goes like this: I gave all my dead batteries away today… free of charge!
Since Sunday 1st September the Church of England has been keeping Creationtide, a period in the church calendar that concludes on the feast of St Francis 4th October. At All Saints Truro we’ve been thinking about what a Christian care for God’s creation might look like. We’ve been thinking about the impact of pollution and climate change, and about sustainable living and environmental justice. We’ve been blessed to hear some great speakers and preachers including Dr Tim Taylor (Senior lecturer at Exeter University for Environmental Economics), Luci Isaacson (Diocesan Environmental Officer), Janette Mullett (Director of Epiphany House) and Revd Dr Lucy Larkin (Tutor for SWMTC).
Hearing these people has reminded me of how important it is for Christ’s church to take seriously the instruction to ‘be fruitful, and to care for’ this incredible gift of life. As I’ve reflected on our discussions it has been increasingly clear to me how important this is, and how it’s not so much about the church being ‘green’, although that is important, but more about our walk with Jesus.
I’ve learnt that our relationship with creation is the great leveller, since all of humanity is dependent on God’s gift of life - through His Word and His Spirit in a spiritual sense, and through creation in a physical sense. We all require food, we all require fresh water, warmth and shelter to live. It doesn’t matter if we’re a wealthy oil tycoon, or a struggling unemployed dad of three, we still need the basic elements of life to flourish. Jesus’ ministry was always close to this truth. As he mixed with the rich and the famous and the poor and forgotten, his teaching was never far away from the essentials of human need. It was a grounded ministry, held close to the dirt and earthiness of life.
The more I’ve studied the bible over the course of Creationtide the more I’ve come to realise that Christian discipleship is lived out in our love for Jesus and in our delight for what was created through Him. In essence, how our love for Jesus can be reflected in our love for what was brought about through him. Sadly, much of the developed world has over-consumed and underappreciated God’s creation; and as a result, the poor and forgotten have paid the price.
Christ’s church can take a lead here by making small and simple lifestyle changes, such as recycling our batteries – despite my dad joke. As well as taking the Truro Diocese 10 pledges.
Here’s another dad joke (as they’re called in our household) – Did you hear about the new restaurant on the moon? The food is great, but there’s just no atmosphere!!
I’m really sorry.
Creationtide is about protecting our atmosphere but also about creating a new atmosphere of action in the church to protect God’s creation. And to see this environmental theology as an expression of our walk with Jesus. We don’t need eco-warriors we just need more followers of Jesus who want to keep breaking bread with the world, and want to meet more people at the well.
Revd Jeremy Putnam | All Saints Truro
Image is of the Bricklayers Hut in Jakarta.
A man who had been stranded on a deserted island for two years was at last found. The media accompanied the rescue team, and when they arrived they saw that the man had built three huts. When asked what the huts represented, the man explained.
"Well, this hut is my home. And that hut over there is where I go to church."
The reporters seemed moved by the revelation that he had a place of worship. But then one asked, "What is that hut over there?"
"That's the church I don’t go to!”
Life is full of preferences. Some more obvious than others, like choosing our favourite ice cream flavour, or watching our preferred rugby team. Some are more deep-rooted, predilections that we don’t even know we have. These are the kind that influence our judgements, decision and yearnings without us even noticing. Over time our environment and upbringing has its way of honing a ‘comfortable place’ for us. Consequently, as we go about our daily lives, we tend to look for reminders of our comfortable place; subconsciously searching for familiarity, comfort and safety. In many ways, this is a good thing, it can help us ‘get on with life’, without getting bogged down by decisions that in the great scheme of things aren’t that important. In other ways, it can be harmful.
Unchecked partialities and bias can lead us to become insular and narrowminded. In the worse cases, it can lead to the exclusion of others because they seem different, odd or even ‘wrong’ to us. This is where the tension and dynamic of life occurs, in all its complexity, diversity and colour. So how do we avoid the sinful reaction to the other’s uniqueness, and reflect something of the impartiality and generosity of God in our daily lives. In the Epistle of James (ch 3.17) we are reminded that there is wisdom in these things that we long to see, “but the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.”
One of the things I have delighted in recently is seeing the enthusiasm from all churches in Truro to be more aware of the differences between our churches, but at the same time acknowledging that our preferences are secondary to a more important shared truth. That we all find our identity in Christ. And that we confess Jesus as Lord and Saviour.
In c.62AD Paul wrote to the church in Ephesus saying “Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.” Paul’s letter is a wonderful reminder that the most important thing for churches is to proclaim aloud that we are united under one Lord – we may have a difference in worship style and practice, some will prefer drumkits, and others prefer robed choirs, some will cope with a 10min sermon, and others anything less than a 30min preach feels like being short-changed – these things only go to reflect God’s blessing, to be ourselves under God. Behind it all is the truth that Paul wrote in his letter.
On November 30th at 7.30pm all Christians in Truro, from all denominations and none, will descend upon Truro Methodist Church to pray and worship together. Witnessing to our single universal statement of faith that Jesus is Lord. I am absolutely thrilled that this is happening, and that it lights the second beacon for us in this year of prayer for a shared vision under Christ for our city.
I really want to encourage you to come. I’m telling you now, well in advance, so we can all make sure it’s in our diaries. Please come. Don’t let this be the hut that represents “… the church I don’t go to!”
Yours in Christ
For more information about Churches Together in Truro go to our new website www.churchestogethertruro.co.uk
A collection of thoughts and reflections from the people of All Saints.