Image is of the Bricklayers Hut in Jakarta.
A man who had been stranded on a deserted island for two years was at last found. The media accompanied the rescue team, and when they arrived they saw that the man had built three huts. When asked what the huts represented, the man explained.
"Well, this hut is my home. And that hut over there is where I go to church."
The reporters seemed moved by the revelation that he had a place of worship. But then one asked, "What is that hut over there?"
"That's the church I don’t go to!”
Life is full of preferences. Some more obvious than others, like choosing our favourite ice cream flavour, or watching our preferred rugby team. Some are more deep-rooted, predilections that we don’t even know we have. These are the kind that influence our judgements, decision and yearnings without us even noticing. Over time our environment and upbringing has its way of honing a ‘comfortable place’ for us. Consequently, as we go about our daily lives, we tend to look for reminders of our comfortable place; subconsciously searching for familiarity, comfort and safety. In many ways, this is a good thing, it can help us ‘get on with life’, without getting bogged down by decisions that in the great scheme of things aren’t that important. In other ways, it can be harmful.
Unchecked partialities and bias can lead us to become insular and narrowminded. In the worse cases, it can lead to the exclusion of others because they seem different, odd or even ‘wrong’ to us. This is where the tension and dynamic of life occurs, in all its complexity, diversity and colour. So how do we avoid the sinful reaction to the other’s uniqueness, and reflect something of the impartiality and generosity of God in our daily lives. In the Epistle of James (ch 3.17) we are reminded that there is wisdom in these things that we long to see, “but the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.”
One of the things I have delighted in recently is seeing the enthusiasm from all churches in Truro to be more aware of the differences between our churches, but at the same time acknowledging that our preferences are secondary to a more important shared truth. That we all find our identity in Christ. And that we confess Jesus as Lord and Saviour.
In c.62AD Paul wrote to the church in Ephesus saying “Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.” Paul’s letter is a wonderful reminder that the most important thing for churches is to proclaim aloud that we are united under one Lord – we may have a difference in worship style and practice, some will prefer drumkits, and others prefer robed choirs, some will cope with a 10min sermon, and others anything less than a 30min preach feels like being short-changed – these things only go to reflect God’s blessing, to be ourselves under God. Behind it all is the truth that Paul wrote in his letter.
On November 30th at 7.30pm all Christians in Truro, from all denominations and none, will descend upon Truro Methodist Church to pray and worship together. Witnessing to our single universal statement of faith that Jesus is Lord. I am absolutely thrilled that this is happening, and that it lights the second beacon for us in this year of prayer for a shared vision under Christ for our city.
I really want to encourage you to come. I’m telling you now, well in advance, so we can all make sure it’s in our diaries. Please come. Don’t let this be the hut that represents “… the church I don’t go to!”
Yours in Christ
For more information about Churches Together in Truro go to our new website www.churchestogethertruro.co.uk
The laws of maths and geometry teach us that the shortest distance between two points is always a straight line. If only the Israelites had paid attention to this when leaving Egypt, perhaps it wouldn’t have taken them 40 years to arrive in the Promised Land!
These days when we take a long journey we use the likes of Sat Nav or Google Maps, plotting our course based on a number of factors, such as distance, traffic and weather conditions. In Moses’ day they just had the stars - which was in a way, a kind of Sat Nav - but it certainly wasn’t the voice of Google Jane reading out the instructions en-route, “You have wandered too far into the wilderness turn around when possible.”
Wouldn’t it be so much easier if we had a GPS device for faith, and hear the voice of God as clear as our mobile phones, handheld GPS devices and TomToms, helping us to stay fixed to the right path?
The psalmist wrote (Ps 119:105) “Your word is a lamp unto my feet, and a light unto my path.” Trying to articulate God’s vision for the church without listening for his Word is a bit like waiting for the Sat-Nav to give directions only to find you’ve locked it in the boot of the car because you thought you wouldn’t need it. The Word of God is what fuels the fire in our hearts, it is what fills the Church with passion, hope and Godly ambition for the Gospel of Jesus Christ. A vision without the Word of God is a vision that has only an earthly sense of place and direction, and therefore we are left with a simple and logical utility like ‘The shortest distance between two points is always a straight line.’
But as the Israelites showed, sometimes the shortest route is not the best route.
Our obedience to the Word of God may well take us on a slower and more challenging route, as it did the Israelites. In his poem “The Road Not Taken,” Robert Frost wrote, “Two roads diverge in a wood, and I – I took the one less travelled by, and that has made all the difference.” I think that there is something to be said for taking the easy route because it makes us feel safe. On the other hand there is something profound in taking the road less travelled, even if longer, windier and more dangerous along the way, because in doing so we venture through new territory, experience life and grow in unexpected ways.
God has a habit of working out his plan over the course of time. Very rarely does he call for the ‘quick fix’, or the ‘easy win’. As you read through this vision document you may feel that there is a lot to take in; we have time for this. This is a plan for the next 3-5 years so that we have the freedom to do this on God’s terms, and in His way.
The reason why the Israelites took so long over their trip to the Promised Land is because God wanted them to grow and to learn about the wisdom and grace of God, learning to live with a provisionality and dependency on his Word. We must do the same if we are to see the Gospel prosper and our Lord glorified. We must do the same if we are to see God’s purpose fulfilled in us and the church. Lifelong and meaningful change in the world can only occur through a lifelong and meaningful commitment to the Word of God, Jesus Christ. So my friends, here it is, our chance to make a difference, to grow in faith, to grow in number, to live for Christ and to seek his Kingdom.
Let’s do this together.
Yours in Christ
A collection of thoughts and reflections from the people of All Saints.