All Saints Church has been involved in collecting and delivering aid to refugees in Europe and further afield for several years. Just this year Rowley Surridge, one of our churchwardens and Project Leader for the All Saints European and Syrian aid trips has been to Calais several times in 2017 and again this year, with a further trip planned this June. The refugee situation has not and will not go away and refugees are returning to the Calais and Dunkirk area despite the closure of the “Jungle”.
Why does a small church in Cornwall get involved in an international crisis? As Christians we are called over and over again by the words of the Bible in both Old and New Testaments to help others, particularly those who are victims of injustice.
Deuteronomy 10:18-19 reminds the Israelites:
“For the Lord your God...loves the strangers, providing them food and clothing. You shall also love the stranger, for you were strangers in the land of Egypt.”
Leviticus 19:33-34; 24:22 instructs them:
“When the foreigner resides with you in your land, you shall not oppress the foreigner. The foreigner who resides with you shall be to you as the citizen among you; you shall love the foreigner as yourself, for you were once foreigners in the land of Egypt: I am the Lord your God.”
and the gospel of Luke tells us: Luke 3:11
“Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”
Matthew 8:20 records the words of Jesus: "Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head."
Jesus, and therefore Christians too, belong to a people indelibly marked by stories of Exodus and exile. Like the millions of Syrians today, Jesus and his family were forced to flee their home and find refuge. In Jesus’ case the destination was Egypt, the very place that his family’s ancestors fled in the time of Moses. We believe that God will bring justice to the world and right wrongs as part of that he will also ask us to account for our actions:
For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you? When did we see you sick or in prison and go to visit you?’ “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’
Further information on ways to get involved with the Cornish response to the refugee crisis can be found on our website http://www.asht.org.uk/refugee-crisis.html. We also have several initiatives to help local people in need, one of which is Acts 435 http://www.asht.org.uk/acts-435.html.
Revd Jeremy Putnam
On 9th January this year the Prime Minister, Theresa May, launched her ambitious plan to create a ‘Shared Society’. She spoke of ‘fairness and solidarity’, ‘overcoming division’ and creating a ‘society that works for everyone.’ This isn’t a new concept however, back in 2010 David Cameron put forward the idea of a ‘Big Society’ and in 1997 Tony Blair spoke of wanting to create a ‘classless society.’ So why are we, seemingly constantly, struggling for a society which works better for the sake of it citizens but failing to bring it to fruition? As Theresa May so pointedly said in her speech on 9th January “There is more to life than individual self-interest.”
We live in a paradoxical time where many want the world to work for them, yet are not seemingly willing to work for the world. Society around us tells us we are worth it, we can have it now, or we can be whoever we want to be, not to mention the rhetoric which says ‘if it feels good do it’. With this being pushed at us every day shared society, a big society, a classless society might all seem to be pie in the sky thinking, but if we look back to how the early Christians came together to live we have an amazing example of how we can live to work for each other.
The book of Acts shows how a ‘shared society’ can work, “Now the whole group of those who believed were of one heart and soul, and no one claimed private ownership of any possessions, but everything they owned was held in common … There was not a needy person among them.” Acts 4:32-34 (look up the All Saints Acts 435 initiative)
This is a bold approach to life, and I am not suggesting such a drastic move in property ownership should be rolled out in 21st century Britain, but we need to switch our thinking from ‘What can I get out of it?’ to ‘What can I put into it?’ When we live in a world of ‘individual self-interest’, asking how society is going to work for us without considering how we are going to work for society, we run the risk of elevating oneself to more important than the next person.
Yet if we are to believe the words of Jesus, he came to save the world. Jesus loves you, whether you realise that yet or not, but he also loves the whole world too. He loves you and wants you to prosper (in the fullness that can be) but he also loves the person down the street, the person in the big house with the ‘important big job’ and the lady on the street asking for food.
As Paul the Apostle wrote “There is no longer Jew or Greek, slave or free, male or female, for all are one in Christ Jesus.” Jesus came to level the playing field, to create the ‘Shared Society’, ‘Big Society’, ‘Classless Society’ yet 2000 years on we have still not got it right. There is still division, there is still injustice, there are still poor on our streets and people fleeing from war, because still we look at what we can get from life, society, the world rather than what we can give to it.
Adapting the words of 35th President of the United States of America I would encourage you,
“My fellow citizens of this world, ask not what your country/society/world can do for you, but what you can do for your country/society/world.”
Advent is here and Christmas is just around the corner. Our shops have been displaying Christmas merchandise and promotions for what seems like ages. Carols and Christmas songs have been playing over the instore Muzak systems, children have been preparing for nativity performances, and parent and grandparents have been stocking up on the perfect Christmas gifts for months. If it weren’t for the accuracy of our calendars, we’d be forgiven for thinking that Christmas had already arrived. The church doesn’t help either – we’re advertising our Christmas services on the next page! We also make the mistake of talking about Advent and Christmas in the same breath – look again for a good example on the next page. But here’s the rub – Advent, although connected, is not actually the lead up to Christmas, Christmas is the lead up to Advent. When Advent is done well the Church invites the world to consider its pain and sorrow – with one finger pointing toward Jesus as the peacemaker and judge. As I’m sure many will know Advent is about when the world is finally put right, when Jesus will come again as Judge to fulfil what he has already begun, to bring justice, fairness, equality, peace and a new life for all.
Advent and Christmas nowadays feels rather marketed. And I’ve found myself getting more and more frustrated that the message is lost in amongst the sentimental and contrived TV ads and well-dressed garden centres. Now before you say – oh come on Jeremy get with the Christmas Spirit! I do.. I really do. Like many of us, I get caught up in the whole wonderful delight of the Christmas season. I love the music, the John Lewis and M&S adverts, I love driving passed houses lit up with a thousand Christmas lights, and seeing the lights come on in Boscawen Street. It is marvellous. But there is always a part of me that keeps in mind what Christmas, and for that matter, what Advent is really about… it is about the broken-hearted, the rejected, the forgotten, the lonely, the refugee, the poor, the homeless, the mourning, and the persecuted – all of these are represented in the person of Jesus. Unfortunately, Christmas has become something that only the privilege celebrate, but the story of Christmas and the promise of Advent is a promise for everyone not just a few.
A grandfather found his grandson, jumping up and down in his playpen, crying at the top of his voice. When Johnnie saw his grandfather, he reached up his little chubby hands and said, “Out, Gramp, out.” It was only natural for the Grandfather to reach down to lift the little fellow out of his predicament; but as he did, the mother of the child stepped up and said, “No, Johnnie, you are being punished, so you must stay in.” The grandfather was at a loss to know what to do. The child’s tears and chubby hands reached deep into his heart, but the mother’s firmness in correcting her son for misbehaviour must not be lightly taken. Here was a problem of love versus law, but love found a way. The grandfather could not take the youngster out of the playpen, so he crawled in with him.
We celebrate Christmas, and the promise of Advent so that we can look back and look forward to the moment when Jesus crawls into the play pen so the world can know the love of God. I pray that your Advent and Christmas will be filled with joy, love and peace, and that you truly know the love of God. Revd Jeremy Putnam
Written for the Quaker gathering at Friends Meeting House, Truro
How we see the refugee is how we see ourselves.
It seems to me we live in a world full of fear at the moment. Fear that is bred from a misunderstanding of ownership. We are educated and nurtured in this country to understand ownership in a very personal way. There are a number of cultural goals that are set for us from a very early age. Goals such as status i.e what position in society we should achieve, property i.e. what place we should occupy in society, and relevance i.e. what role we should take within society. We are conditioned to believe these are our goals, and that they will in turn give us all that we need to live a healthy and valued existence. In fact, our own identity is formed and given value by these three indicators of status, property and relevance. Our very identity is intrinsically connected to what we own in society, where we are in society and who we relate to in society.
This is where fear creeps in; when we believe that these three pedestals of our existence are deemed to be under threat in some way. The fear comes from knowing that there are some in the world who do not conform to this understanding of value and purpose. It is the case, I think, that those who do not attain these goals are not as valued in society as those who do. In fact, to give people such things as status, property and relevance with no forseen effort on their part, would mean some kind of break down in social order. Why should we give them anything when we have worked so hard to achieve these things ourselves? Rhetoric, such as that of Nigel Farage, the self-proclaimed ambassador for the decent hard working individual, is an example of how fear disregards compassion for the sake of these three pedestals of our modern culture.
The refugee crisis is the tragedy of our modern time, it is a redefining moment for Western Culture. It is redefining because it calls into question the three indicators of value and worth in our society. It threatens to breakdown what has built the culture that we live in.
Our response to the refugee, if compassionate, self-sacrificing and life-giving subverts what has helped establish our own identities, and national identity. But this is critical, since it is indeed reshaping and reforming our identity for the good.
Our identity should not be formed by status, property, or relativity; but instead be formed by mutuality, justice and righteousness.
In our current system - status is a product of capitalism and competition. Neither are inherently bad things, but taken too far they quickly entertain the idea that those who succeed are worth more than those who fail.
Mutuality is a product of compassion, empathy and support. Which assures us that there are some things more valuable about every human being. With mutuality as an indicator of worth, the refugee becomes us – we choose not to be fearful, or under threat but instead see ourselves in the pain and hurt of the refugee, because of mutual love. Mutuality gives no time for ‘us’ and ‘them’ terminology but only entertains the truth that if you are hurting then I am hurting too. In a world of individualism, egoism and self-aggrandisement – the refugee reminds us of our vulnerability, our susceptibility and our weakness, and therefore in mutual love we should look to offer ourselves as they have done. Mutuality breaks down any barriers of status and encourages us to look into the eyes of one another to see who we are really are. When we do so we learn that those who are said to be our enemies are in fact our brothers and sisters.
In our society, property is seen as an indicator of value and worth, a measurement of success. We work hard to obtain the material things in life, and therefore they become icons and trophies of our labour. Working hard is a virtue, the part we play in building up society is important – and there is nothing wrong with being rewarded appropriately. However, we have switched the purpose of our hard labour from the building up of society to the obtaining of possessions. And our identity has switched appropriately. Celebrity is celebrated. Wealth is the goal. Property is the target. Community orientated vocations are way down the pecking order. Refuse collection, primary care staff, education, the health service, farming and fisheries, manufacturing have succumbed to the powers of banking, footballers, and energy company execs.
Instead of property being the target of our existence and the shaper of who we are, maybe justice would form our identity instead. Justice is a word that is so easily misunderstood. The word Justice has been damaged over time by our own society. It is now a product of fear. Justice has become a word associated with judgement, punishment, penal discipline and sentencing. The Ministry of Justice is more to do with law and order than actually to do with justice.
Justice is more to do with fairness, equality, likeness and impartiality. If there was one outstanding theme in the bible, for example, then I would say it is justice. Time and time again the objects of concern for God’s people were the widow, the orphan, the immigrant and the poor. Justice is seen in the bible as the defender of the most vulnerable, irrespective of their status, property or familial relativity. However, it is not because they have no status, property or familial relativity that they are deemed to be in need of justice it is because they are simply in need, and that they are human beings.
For the refugee justice should look the same – their status as human beings and that they are in need is the only excuse we need.
When we share the struggles of our refugee brothers and sisters, we are not giving them status, property or relevance, we are simply treating them as human beings, in mutual love and with justice. If we make status, property and relevance our gifts then we are just creating disharmony and an unhealthy power dynamic (we are the giver, they are the receiver), and we are in danger of making the object of our task our egos, and satisfaction. True justice bypasses any social markers of value and disregards our own ego desires, and challenges us to give all that we have to protect the humanity of the other.
Lastly the word relevance is concerned with how we relate to one another, but its goal is concerned with obtaining prestige and respect. When I am introduced to someone else I am often announced as ‘this is Jeremy and he is a vicar’. What I do is an important part of who I am. How many times have you heard someone say when asked what they do – ‘oh I’m just a house wife.’ Or ‘I’m just bricklayer’ or ‘I’m just this or just that.’
The role we play in society has a level of importance if we are to be concerned with status, property and relevance. In this model the refugee challenges the position we have because the fear we are supposed to feel undermines our own worth. If instead we thought of righteousness as the indicator of worth and value then the way we would see the refugee situation would be very different.
Righteousness is another word that is misunderstood in today’s society. In the past it has been associated with piety, purity, and church going. It has been in the same camp as religiosity, and often, pomposity and self-importance of the church. However, the true meaning of righteousness is about being in a right relationship with one another, and with God. Being in the right kind of relationship with your fellow brothers and sisters means that righteousness is more to do with peace, equity and even-handedness than to do with religious piety. Righteousness is better named as primary justice. Since if we had the right relationship with our brother and sisters in Syria, Eritrea, Sudan, Afghanistan, Palestine then we would have no need for the kind of justice I described just now. The quartet of the vulnerable (orphan, poor, widow and immigrant) would not exist. When a van carries aid to Calais, or you put £10 on justgiving account for homeless of the refugee fund you are living righteously. When you occupy your mind with the sufferings of your brothers and sisters in Greece, Lebanon or Jordan – you are living righteously.
I believe, we need to build a society that is formed and shaped not by our goals for status, property and relativity – but for mutuality, justice and righteousness. The refugee crisis is the greatest tragedy of our generation, it is redefining us – we have to decide in which world we belong. The celebrity, materialistic self-serving world, that is hell bent on protecting and defending our achievements of status, property and relevance. Or, the one that retains a humanity of mutuality, justice and right relationships.
Before I get on to the question at hand I have to pin my colours to the mast. I think Britain should stay in the EU; and I will be voting that way on the 23rd. I’ve come to that decision not because of any financial, political or economic evidence but because I want to be part of something bigger, not smaller; something that draws people together, not apart. I want this country to be proud of its history of participation, collaboration, membership and unity, rather than seeking virtue in independence, or to defend the notion we are better off on our own. I like the fact that I can call myself English, British and European, and that the latter unites me with 508 million other people.
Our politicians haven’t really been that helpful to be fair. There’s a lot of infighting and negativity at the moment, rather than actual leadership and facts. It feels like the country is trying to keep warm by a fire made with live wood, soggy tea-towels and rotten cabbages. There’s a lot of smoke, it spits a lot and lets off a really bad smell. For every politician saying that the EU is good for us there is another saying the opposite. No matter what the issue is, whether it be immigration, trade, security or sovereignty, the rhetoric is the same. They can’t all be right. If I base my decision on what politicians say then it simply comes down to who I trust more – David Cameron or Boris Johnson, George Osbourne or Michael Gove, Sarah Newton or Derek Thomas. Who wants to be left with that choice?
Instead, I’ve gone with my gut, and I suppose, with a rather idealistic notion of unity. Do I want Britain to be a part of something bigger? – yes I do, even if it means that some of the decision making is done in Brussels instead of London (Westminster feels just as far removed from Cornwall than Brussels does anyway – and I don’t just mean geographically).
So what’s all this got to do with Jesus? Well, over recent weeks I’ve been searching for some wisdom in the words of Jesus that would help me vote in the right way. Don’t get me wrong I am not about to say that I’m voting to stay in the EU because I think Jesus said I should. My thoughts were more like: if Jesus was around today then maybe he would have something to say about the in/out debate. Or maybe he wouldn’t.
I think there are a couple of passages in the New Testament that come into play here (I’m sure there are many more). The first is Matthew 22:15-22, often subtitled as ‘Paying Taxes to Caesar.’ It turns out that in my anxious hope of finding some helpful advice from Jesus, I find I am no better than the Pharisees and Herodians, who came to Jesus with a similar in/out question. ‘Is it lawful to pay taxes to Caesar?’ they ask him, or in other words, are you one of us, or one of them? Do you honour the Romans, or do you honour the law of your ancestors? To the outsider, it was a no win situation. If he’d said he didn’t recognise the authority of Caesar then it would’ve meant a premature arrest and imprisonment, and probably would have led to social and political unrest too. If he said he honoured Caesar, then those he was called to speak to would’ve shunned him, dismissed his shallow pomposity and, even worse, stoned him for blasphemy. So where does he go with this? The tension I’m sure was palpable, the bigwigs had got him cornered. But Jesus, in a flash of wisdom and certainty simply says, ‘give to Caesar what is Caesar’s and to God what is God’s.’
In many ways Jesus had no time for man-made political ideologies. He didn’t care for empires, structures and bureaucracy – and although he speaks of the temporary nature of all these things (Luke 21:5-7), he doesn’t feel it’s his mission to bring them down just yet. Probably because he knew that when one institution is brought down another would simply come in its place. Instead, he chose to work within and without these structures. He spent his time IN and OUT of political and religious circles, negotiating courts, scribes, scholars, lawyers, the police, the Sadducees, the Pharisees, the Herodians, the Sanhedrin, as well as the public. So in some ways Jesus has nothing to say about the EU in/out debate. It looks like Jesus would have bigger concerns. And in fact, we ourselves might say that there are indeed more important things than the EU referendum today!
Take for instance the fact that there are currently 38 million people who have been forcibly uprooted from their home and displaced within their own country. And that there are another 20 million people who have been forcibly uprooted from their home and our now refuges in other countries (UNHCR: Facts and Figures on Refugees).
And the fact there is currently 27 million people in the world today who have been trafficked for sex and slavery, the average cost of a slave in today’s market is $90 (dosomething.org & polarisproject.org - The Facts).
What about the fact that in the UK we waste about 7 million tonnes of food each year, and the world wastes about 1.3 billion tonnes (fao.org), which is a third of what the world produces as a whole, all whilst 795 million people struggle without enough food to be healthy, that’s 1 in 9 people worldwide.
So maybe the question is not whether Jesus was an innie or outie, or whether being in the EU is better for us; maybe the question is whether or not it’ll make any difference to what really matters. And so here is the other passage that helped me – Luke 10:25-37 otherwise known as ‘The Parable of the Good Samaritan,’. The story is well known, and is powerfully punchy, the best stories are those that give you a good hard punch in the gut and get you looking at yourself, rather than just at others. In this story, we learn that the person least likely to help (politically speaking – the Samaritans and Jews didn’t get on) was actually the one who did help. It’s a shame that the UK is being seen more and more as the one country in the EU that is less likely to help with humanitarian matters (despite the figures for foreign aid). So I’d like to think that the Parable of the Good Samaritan is an opportunity waiting for us. That this island just off mainland Europe will be the Samaritan of our time. If being in the EU helps us do that then great. If you think otherwise, then that’s great too. Because what really matters is not whether a man in a grey suit makes decisions from London or from Brussels, it’s not even about whether being in the EU is better for me; it’s more about whether the man at the roadside sees us as the one who walks by on the other side and who does nothing, or the one who stops, attends and cares.
Thanks for reading - Jeremy
God of truth, give us grace to debate the issues in this referendum with honesty and openness. Give generosity to those who seek to form opinion and discernment to those who vote, that our nation may prosper and that with all the peoples of Europe we may work for peace and the common good; for the sake of Jesus Christ our Lord. Amen.
Not seen much on the news about the refugee situation lately? Probably because the media are waiting for the next sound bite or headline. Sometimes the News is more concerned for what will sell than what is true; which ultimately gets in the way of reporting what is actually happening.
The poem below forces us to think about the comfortable distance we enjoy whilst others navigate checkpoints, borders and UN resolutions. Jesus had no time for political or ethnic distinctions. Nor any time for gender, religious and status divides. Too much importance on headlines and sound bites often causes fraction and fear between God's people. I hope this poem helps.
You have sound bites
extracted from war, heads
and hard hearts. My home,
if you'd like to know,
is somewhere else,
before the water, falls and
dehumanise, and leave cold
statistics and UN resolutions.
They ask for ID but laugh
at my identity
I'm someone else.
"why don't you stay and fight?"
I pause ---
and find the patience,
to smile and say
"for what?" I have nothing left.
Traffic flow is fierce abuse
leaving nothing to the imagination.
Wretched return is-is no answer.
You have sound bites
extracted from war, headlines
I have checkpoints.
I’m not sure who said it originally but it’s true, ‘kindness is just love with her workboots on.’ I saw a lot of kindness today.
Back in January I attended an open meeting at County Hall to discuss the refugee situation and how Cornwall could respond with a warm and kind welcome to our Syrian brothers and sisters being resettled here. At that meeting Manda Brookman shared her vision for a more connected Cornwall, a more collaborative compassion, where those who had a heart for welcoming refugees and those helping to tackle the crisis overseas could work more closely and more efficiently together. The idea also led to the opinion that all that had been achieved (by the many many groups around Cornwall) is really worth celebrating. There have been a lot of workboots, a lot of kindnesses and, dare I say it, a lot of learning too. So, part of this vision was to share all those things with added space for gratitude and thankfulness. Manda’s idea came to its fruition today in the event ‘Cornwall: a million stories of sanctuary’.
There was a host of contributions, filled with extraordinary and very moving accounts of courage, compassion, and sacrifice. The day moved quickly with a gentle efficiency that reflected the care and respect that Manda and others had for the subject matter. There was also a shared commonality that never outweighed the desire to learn more and to keep to a sense of openness - knowing our understanding is always shifting.
If you were there today, I wonder whether there was a particular talk/speaker that stood out for you. For me, there was something precious and valuable to be found in all of them, but I guess there were two or three that were significant for me, they tended to be the ones that encouraged and celebrated but also had an uncomfortableness about it too. Those that had a wake-up call, a punch in the gut; those that had for us - the parable for our time.
Paul Haines spoke about his Peace Walk from Rome to Jerusalem. On his journey he met a number of refugees, as well as the special people who sought to help them. There was a profound irony in his experience of meeting those who were walking away from war and conflict, while he walked the opposite way for peace. I am in awe of Paul’s commitment and dedication to peace, it reminded me of two things; firstly, we can all do something – as Ruby Brookman has said ‘this is everything about everyone’. No one is left out… of either the problem or the solution. Walking is something some of us can do, and what a powerful thing it can be. Secondly, that real change is sometimes a long journey. Even when we want the revolution we sometimes have to wait for the process of evolution to cut its course. Pauls’ journey taught me that we need to be in this for the long game, it’s lifelong.
Baraa Ehassan Kouja, curator of the ‘From Syria with Love’ exhibition (a collection of artwork by Syrian children whilst resident in a Lebanese refugee camp) spoke about what life is like in Syria at the moment. His words still resonate in my mind. His words were intensely provocative, honest and unfiltered. Baraa was able to share stories of individual people caught up in the conflict, the tales were offensive and violent and yet not left without hope. For Baraa had made that all important step that we ourselves hope to make; the step from acknowledging the horror (and even the part we have played in it) to a hope of another world. I was immensely inspired by Baraa and all that he has been able to do, he represents in my mind a future I long to see. Not some pedestalled idyllic future but simply a more compassionate one.
Amina travelled from London to be with us. The best way to describe Amina’s talk is one of testimony and witness. Amina shared her experiences of travelling from Somalia as a child refugee and starting a new life in London. What struck me about Amina was her sheer ability to reflect, on what was an incredibly traumatic time in her life. I can’t begin to imagine how difficult that must be for her. Yet, through what many would naturally want to suppress Amina finds a force for good. Today Amina shares her story to raise awareness of the challenges facing asylum seekers as they seek to resettle and learn a new way of life. A timely lesson for all of us as we seek to welcome Syrian refugee families to Cornwall.
Alongside these three talks we had the awesome enthusiasm of Ruby Ingleheart, and the amazing gumption and initiative of Shelley and Liz as they spoke about their volunteer trip to Lesvos. We heard about the experience and wisdom of Tam whose work overseas continues to inform the work we seek to do here. We heard from Matthew Barton from Cornwall Council about the resettlement program and the Council’s work with START and volunteer groups to ensure that we can provide the best possible welcome we can. We heard from Magda Machlarz who heads up the Cornwall Refugee Resettlement Network and their work in supporting START and Cornwall Council.
Penzance, Wadebridge (Amanda Pennington), Truro (All Saints Church) and Bude (Mary Whibley) as well as the Eden Project were all represented, and shared their updates and thoughts on the situation too.
Someone wrote recently that when you’re accustomed to privilege, equality feels like oppression. There is a lot of fear around at the moment, particularly regarding immigration, and more so for welcoming refugees. Ultimately the fear derives from the human desire to protect and secure our way of life, which isn’t intrinsically bad, it just shouldn’t ever justify the alienation, exclusion, and apathy that we are seeing today. The three words I’ve taken away from today’s event are compassion, comfort and companionship. Compassion (meaning with suffering) because true compassion is not about us being the giver and someone else being the receiver. Compassion requires us to break free of any notion of superiority or inferiority and instead attempt to hold to the truth that to show compassion is to come alongside our brothers and sisters and share in the suffering.
The same is true of the word companionship (meaning with bread). When we act as a companion to our Syrian, Eritrean, Iraqi, or Afghan brothers and sisters, we enter into the act of breaking bread. When we share bread with a friend we acknowledge that we are both in need of that bread. There is a mutuality of need and necessity. It pushes us into a radical space where we are changed too. As I’m sure you know volunteering and charity work when done well is never one way – it shapes us and form us for the better.
Lastly the word comfort (meaning with strength). When we comfort someone you are offering the strength that they need. This is the only word of the three that is one-directional. Comforting is the aid work and help that I know Cornwall has offered and does really well. Cornwall has many strengths to offer, she is a remarkable place with many strong compassionate people that care deeply about life, about the wellbeing of her people, and I am convinced that when our brothers and sisters from Syria settle here they will find Cornwall to be a comforting, compassionate and welcoming place. My prayer is that the Syrian families moving to Cornwall will have a renewed strength, to begin and prosper in this special land; that they will know the kindness of the people of Cornwall and truly live as one of us.
Revd Jeremy Putnam
You might say why have we been to Calais?
We went because of you .You have seen on the T.V. in the papers and in the Media generally the plight of the many Refugees there. The numbers have doubled since we were there in August. Your response was overwhelming. Donations of tents, food, blankets, sleeping bags and much much more. We had to move some the donation gifts from the hall of All Saints into the main Church for our volunteers to be able to sort and pack all that was given. This happened over two work days. We took over 500 Shoe Boxes full of personal items and food. These boxes were to give to individual refugees. Forty boxes of Blankets-Coats-Shoes-Sleeping Bags and about fifty tents and tarpaulins, all this plus many practical items. All these donations were from anonymous people who’s caring and giving spoke of their generosity and feelings.
To cover transport and travelling expenses many also gave donations of money.
On Wednesday the 25th November we packed the van, the longest transit made and on Thursday we travelled to Folkestone and met up with two other groups, one group from Launceston, one van and one from Somerset with two vans. We travelled to Calais arriving at 9.OO a.m. European Time, having left at 6.30 GMT. In Calais we unloaded all the items except the Shoe Boxes and reloaded the vans with all items such as 800 blankets, 600 sleeping bags, sleeping mats etc., these went to the refugee camp and our party distributed them. We returned to the warehouse for lunch and refilling the vans.
In the afternoon we returned to the camp with tents pallets, tarpaulins and rope and much more. By the time we had finished the distributing it was dark.
What were the conditions like? Very simply, cold, wet, muddy, smelly and crowded, could it be worse? No.
Did your and our efforts make a difference? Yes. You only had to see the smiles on the faces of those who received the gifts to know we made a difference and gave them hope that someone cares enough to do something.
Colin, David and myself felt very blessed to be able to deliver your gifts of Love and Hope to so many people.
So what next, well we are still digesting what we have learnt and are in contact with the people we met and who work there work 24/7. We are listening to the day by day assessment of how to best support them with the needs of so many of our fellow human beings in such difficult circumstances.
So watch this space- you can and do make a difference.
Keep in touch by checking two web sites…. www.asht.org.uk and www.care4calais.org
Your brother in Christ
If you were playing a word association game and someone started with the word ‘Advent’ then it’s likely the next word spoken will be ‘Calendar’. Don’t you just love Advent Calendars? Every day during Advent you get that wonderful sense of journey and anticipation as you open each door, counting down the days. And what’s more, behind each door there’s often a little message about the Christmas story, oh, and of course… a little chocolate treat too. Marvellous!
Advent and Christmas is a time of waiting and a time of promise. It is also a time for gifts. Isn’t it true that the real joy of gifts - given and received - is the wait and the promise? It might be difficult to appreciate a gift when there is no expectation, hope or surprise? At Christmas the Church gets a chance to tell both stories, the one about hope, promise and expectation; as well as the story of fulfilment, joy and new life. The problem however is that the world is not very good at waiting. I suppose we’re good at queuing, but when it comes to the material things in life, we often want to take the waiting out of wanting.
The ‘buy now – pay later’ culture is the new moto of our time and if we’re not careful it can slip into to our faith and spirituality too. My hope is that this Advent will be a time of great hope and anticipation and that the waiting for you will be a time to reflect on the truth of Christmas and Emmanuel, the coming of Jesus.
Whilst there are two stories of Advent, of waiting and wanting, there are also two stories of Christmas. The church looks to tell the story that impresses, captures attention; the story of the Holy Family, the magi, the angels and shepherds. Then there is the story that is rooted in fragility, pain, fear and forgiveness, the story of Herod, the story of a desperate world in need of salvation. The story of a simple refugee family looking for shelter, and of perfect love found in the squalor of a borrowed stable. My job is to tell both stories, but it pains me to say that I think the church all too often shies away from telling the latter. Is the Christmas story really just about the wonder and awe we see displayed in our cards and gift wrapping, or is there more?
Part of the problem might be in the kind of news we are used to seeing. It’s harder to find good news stories nowadays. Reporters look for the dirty, and gritty stories of our time, and rarely give column inches to so called ‘good news’. The unconscious reaction of the church has been to readdress the imbalance by telling the good news story of Christmas but by leaving out the rough and gritty bits. The problem is, this version of Christmas is neither a good ‘news story’ nor ‘The Good News’ story.
Our lives are not neatly packaged; God doesn’t ask for our glittery and polished story, he delights in knowing our whole story and loves us for it. In the same way the world doesn’t need a neatly packed Christmas Story, it needs the messy, gritty, dirty Christmas. The one that reflects the fragility of the world, the one that honours the pain some people feel at Christmas. The one that acknowledges that some of us will be mourning, struggling, homeless and lonely. The truth is that Christmas was always for them, as well as for you and me.
Why not join us in telling the real Christmas story this year, and may God bless you and all who you love. Revd Jeremy Putnam.
While Germany and Sweden are building camps, providing aid, and taking refugees into their own homes, the British Government is building walls, fences and deploying guard dogs. Despite all this the overwhelming majority of people in this country are very eager to show compassion. Surely David Cameron and –dare I say it - our Archbishops can see that we must put aside the politics, statistics and scapegoating and assert our intention to help these people in need.
With your help, and the help of many other likeminded people All Saints Church took 100 boxes of food, clothing, shoes and toiletries to Calais to give out to the refugees. People donated nappies, children’s toys, shoes, blankets and tents. On sorting all the donations I was joined by teenagers on their summer holidays to do their bit! I received letters and messages of good will with donations to cover petrol and transport. It was incredibly moving to see the generosity of others in action; it made me think that there are some people in Britain who would even be willing to welcome the refugee in their own home too, and to treat them with the dignity they deserve, as a friend, instead of an interloper.
Jesus, and therefore we also, belong to a people indelibly marked by stories of Exodus and exile. Like the millions of Syrians today, Jesus and his family were forced to flee their home and find refuge. In Jesus’ case it was Egypt, the very place their own ancestors fled in the time of Moses. Today it seems that some Christians in the West act as if a comfortable existence is their divine right, that for some reason we have earned the right to take up a higher place in humanity, and to protect our privileged status at all costs. But closing off our borders to the needy, the oppressed, the persecuted, the desperate and the displaced of this world is an anathema to the Gospel of Jesus.
Jesus was forced to wonder from place to place, as King of a world hostile to him. He was ejected from the Holy City, the place his own Heavenly Father was said to inhabit, and then crucified on a rubbish dump. How many more children will wash up on the shores of Turkey until we realise enough is enough.
How many more debates will we have about net migration figures and EU border controls until we see that our own humanity is drifting away with the bodies of dead refugees?
We are one family under God, a single Body formed in the image of Christ and shaped by the Holy Spirit. It is my hope that our recent project to help the refugees in Calais, will enliven our commitment to look for the image of Christ in the migrant, the sojourner, the outcast, the refugee, and in all of us. So that together we can reclaim a humanity for those with an outstretched hand, both theirs and ours. Jeremy
A collection of thoughts and reflections from the people of All Saints.