Acts 435 was inspired by the works of the early church, as described in the Acts 4:32 to 4:35. The early disciples shared their possessions and passed money to the apostles to give to anyone who had need. Acts 435 was set up in 2009 in recognition of the increasing needs of people in UK poverty in a time of recession and austerity.
It was the brainchild of a Yorkshire businessman who recognised the donor fatigue in charity giving where donors want to be connected with a specific cause and know their donation is not just going into a general pot of funds. This is particularly important for those with only a small amount to give, so that they can be sure their gift will make a difference.
By partnering with local churches and charities, Acts 435 enables a direct connection of people in need with people who want to help. Advocates, who are local volunteers, meet with clients who have been referred by local agencies such as the Foodbank or job centre where a crisis need has been identified. This can be anything from being able to top up an electricity meter, buying school uniform, purchasing work boots or replacing a fridge. Requests can be made for a maximum of £120 and a limit of three requests per client. The advocate posts the request on the website and donors can give online in amounts from £5 to £120. Requests are essentially met by crowd-funding and 100% of every donation goes to the person in need.
Acts 435 is a very real way of giving to those in need in your local community and giving a helping hand to those who are really struggling. It maybe that you yourself need a helping hand at a time of crisis. To be referred you will need to been seen by an official agency who will refer you on. You don’t need to have a faith to be referred, Acts is for all those in need.
A small gift can make a big difference in lifting a burden or preventing a crisis for the most vulnerable in our society. If you would like more information about how you can help, or be helped, please contact one of the advocates, via the online contact form, at All Saints Church (asht.org.uk) or at firstname.lastname@example.org. You can also get more information from acts435.org.uk
Regarding Cornwall’s response to the growing concerns of rough sleepers and the homeless, here are my 10 conclusions.
1. Each person is a person.
Although terms like ‘the homeless’ are ok to use (within reason), it doesn’t mean that homeless people are a group. One encounter with a homeless person or rough sleeper will be very different from another; and for those people who need support, one solution will be appropriate for one and not another. The most compassionate response to any person in any kind of need is to relate to them as an individual, not as a project, group, label, or even, as a community outside of our own.
2. Out of sight, not out of mind.
Just because a rough sleeper is no longer seen under a blanket in front of Natwest Bank doesn’t mean that the problem for them has gone away. We may not see them, but the pain and the discomfort they experience may still be very present.
3. Don’t be motivated to help because you want an ‘in bloom’ award.
Your desire to help a rough sleeper shouldn’t be motivated by wanting to clean up your City’s image. Cleaning up your city or town starts with attitudes, not with more wheelie bins, and road sweepers. Don’t sweep anything under the carpet, you won’t build trust with anyone unless you engage with the cause of the issue.
4. Grace and compassion transforms lives.
Abuse and intimidation, antisocial and violent behaviour are never justified and should always be confronted; however, judgement without grace is useless, and punishment is never enough without compassion. Looking beyond the person’s actions to see what provokes and motivates is the first step of seeing real change – anything else is just a plaster on a wound.
5. Complexity is your friend.
Each case of homelessness is a complex blend of matters, given that each case is indeed a person, and people are… that’s right, complex! But this is a gift, not a hindrance. It means that we don’t make the mistake of thinking one size fits all, and it forces us to put ourselves in the shoes of the victim in any situation.
6. Listen, and then listen some more.
Remember that the map is not the territory. How you see a problem is not actually how it is – we learn what is needed by listening to those that we seek to help. Even if we have the emotional intelligence of Mother Teresa we still need to place ourselves in the shoes of the other, by really listening.
7. What problem?
It may be true that the problem you perceive, is not the problem that needs fixing, in fact it may not even be a problem. The issue with the word homeless is that it presupposes the idea that these people need homes. They do need homes but not in the way some might think.
8. Home is where the heart is.
Home might simply mean somewhere not wet and not cold, or where the people around them talk to them as human beings, instead of looking down on them, or even worse pity them. Home may well be more to do with the faces they see around them rather than the fabric that protects them.
9. The equivalent of a patronising tilt of the head.
Go beyond the frown or side head tilt, and smile. Instead of buying one copy of the Big Issue, buy 10. Instead of giving coins, buy a meal and sit on a park bench and eat together. Be over generous, rather than tokenistic. When you choose to respond, make it a surprise and a symbol of real generosity. Remember generosity is far more likely to change a situation than correcting, reproving or punishing will.
10. Find out for yourself.
Take everything I have said and then forget it. It may not be true – it is only what I think, and I am no expert. Find out for yourself, and listen to others who have opinions too. Especially those who are committed to resolving the issues you care about i.e. Councillors, Mayors, the Police, your MP, THAG, St Petroc’s, your church leader and anyone else who cares for that matter. These people are the best people to talk to because, like you, they do care.
A collection of thoughts and reflections from the people of All Saints.