Resistance begins in Lent.
Lent begins this Wednesday the 6th March, Ash Wednesday. Many of us are familiar with Lent in terms of giving things up, chocolate and alcohol being favourites. The church marks Lent from Ash Wednesday until Easter Saturday to remind the church of Jesus’ 40 days in the wilderness being tempted by the devil.
Jesus’ time in the wilderness happened immediately after his baptism and at the beginning of his public ministry. Matthew and Luke’s gospels describe Jesus’ temptation, with the somewhat disturbing statement that he was not forced by the devil but “led up by the spirit into the wilderness to be tempted by the devil”. We do not want to be led into temptation, praying specifically in the Lord’s Prayer that we will not be. A better translation is probably “Lead us not into a time of trial, or testing”. Of course, Jesus himself taught us the prayer, knowing that in our weakness we will struggle to resist as he did. The other interesting point is that the gospels record that the devil only began to tempt Jesus at the end of the forty days and nights, when he was starving and exhausted. Another way of looking at this is that when we are forced by circumstance to rely on God or more accurately, realise our complete dependence on God, then we are able to do more than we thought possible because we stop taking control and getting in the way of what God wants us to do.
Jesus resisted the devil in three ways: when the devil urged him to turn stones to loaves of bread, Jesus reminds him of the bigger picture, by quoting scripture “It is written, One does not live by bread alone but by every word that comes from the mouth of God” In other words, satisfying only our immediate material needs does not lead to Life in all its fullness. In a wider sense Jesus calls us to look beyond our own lives, families, careers, racial, religious or social groupings to listen to God’s word for the whole of humanity and creation. Simply “looking after our own” is not an option for followers of Jesus.
Secondly, when the devil tempted Jesus to throw himself from the temple to be saved by angels, Jesus replied “Again it is written, do not put the Lord your God to the test” Here the devil is quoting scripture (Psalm 91) to Jesus. How often are we tempted to make a grand gesture or do something we know may harm ourselves or others rather than truly doing God’s will, believing that God will somehow retrieve us from the mess.
Finally, the devil stops beating around the bush and tries a full-on bribe, promising Jesus all the kingdoms of the world if he falls down and worships him. Jesus replies with a sharp rebuke to match the bribe: “Away with you Satan! For it is written, worship the Lord your God and serve only him” Although the devil’s attempt seems like an obvious ploy, sadly humans are not immune to this kind of temptation. Although it appears the crudest and most obvious temptation on one level, the temptation of power can also take subtle forms, especially when we start to justify it as promoting our faith like some American Christians who see the Trump administration as somehow ordained by God. We follow Jesus who, “though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave,” (Philippians 2:6-7), therefore we take the powerless way of servanthood to each other and God.
Many of us will give something up for Lent but perhaps we could also practice resistance against the forces of evil that are prevalent in our world today, both blatant and subtle.
Some people who may inspire you: Rosa Parks, who was tired and worn out but found the strength to resist discrimination in the American South during the civil rights movement. On December 1, 1955, in Montgomery, Alabama Parks refused the bus driver’s order to relinquish her seat in the "coloured section" to a white passenger, after the whites-only section was filled. Parks' act of defiance and the Montgomery bus boycott became important symbols of the movement. She became an international icon of resistance to racial segregation.
Denis Mukwege and Nadia Murad, given the 2018 Nobel Peace prize for resisting power and the forces of shame. The physician Denis Mukwege has spent large parts of his adult life helping the victims of sexual violence in the Democratic Republic of Congo. He has repeatedly condemned impunity for mass rape and criticised the Congolese government and other countries for not doing enough to stop the use of sexual violence against women as a strategy and weapon of war. Nadia Murad is a member of the Yazidi minority in northern Iraq and herself a victim of war crimes. She refused to accept the social codes that require women to remain silent and ashamed of the abuses to which they have been subjected. She has shown uncommon courage in recounting her own sufferings and speaking up on behalf of other victims.
More locally, peace activist Paul Haines, who has resisted the world’s constant warring by walking for peace from Rome to Jerusalem in 2015 and organises events every year for World Peace Day right here in Truro.
We can build resistance into our days in small ways too, indeed we must begin and continue with this to make it part of the fabric of our lives. In an atmosphere of increasing hate and suspicion of “others”, simply being open and friendly can become an act of resistance-chat to someone at the bus stop, gently challenge the untruths you hear in conversation if necessary and consciously replace judgement with love next time you catch yourself judging others. Resist the forces of commercialisation and over-industrialisation by making a garden, growing food, buying less. The possibilities are endless and you will think of your own Godly resistance to evil that expresses the unique way that God shows His love through you.
Step out boldly whatever you do, for Jesus says “take courage; I have conquered the world!” (John 16:33)
This month's blog was written by Kirsty who works for All Saints as our Parish Administrator.
All this talk of recycling, protecting the environment, and green energy reminds me of one of my favourite dad jokes. It goes like this: I gave all my dead batteries away today… free of charge!
Since Sunday 1st September the Church of England has been keeping Creationtide, a period in the church calendar that concludes on the feast of St Francis 4th October. At All Saints Truro we’ve been thinking about what a Christian care for God’s creation might look like. We’ve been thinking about the impact of pollution and climate change, and about sustainable living and environmental justice. We’ve been blessed to hear some great speakers and preachers including Dr Tim Taylor (Senior lecturer at Exeter University for Environmental Economics), Luci Isaacson (Diocesan Environmental Officer), Janette Mullett (Director of Epiphany House) and Revd Dr Lucy Larkin (Tutor for SWMTC).
Hearing these people has reminded me of how important it is for Christ’s church to take seriously the instruction to ‘be fruitful, and to care for’ this incredible gift of life. As I’ve reflected on our discussions it has been increasingly clear to me how important this is, and how it’s not so much about the church being ‘green’, although that is important, but more about our walk with Jesus.
I’ve learnt that our relationship with creation is the great leveller, since all of humanity is dependent on God’s gift of life - through His Word and His Spirit in a spiritual sense, and through creation in a physical sense. We all require food, we all require fresh water, warmth and shelter to live. It doesn’t matter if we’re a wealthy oil tycoon, or a struggling unemployed dad of three, we still need the basic elements of life to flourish. Jesus’ ministry was always close to this truth. As he mixed with the rich and the famous and the poor and forgotten, his teaching was never far away from the essentials of human need. It was a grounded ministry, held close to the dirt and earthiness of life.
The more I’ve studied the bible over the course of Creationtide the more I’ve come to realise that Christian discipleship is lived out in our love for Jesus and in our delight for what was created through Him. In essence, how our love for Jesus can be reflected in our love for what was brought about through him. Sadly, much of the developed world has over-consumed and underappreciated God’s creation; and as a result, the poor and forgotten have paid the price.
Christ’s church can take a lead here by making small and simple lifestyle changes, such as recycling our batteries – despite my dad joke. As well as taking the Truro Diocese 10 pledges.
Here’s another dad joke (as they’re called in our household) – Did you hear about the new restaurant on the moon? The food is great, but there’s just no atmosphere!!
I’m really sorry.
Creationtide is about protecting our atmosphere but also about creating a new atmosphere of action in the church to protect God’s creation. And to see this environmental theology as an expression of our walk with Jesus. We don’t need eco-warriors we just need more followers of Jesus who want to keep breaking bread with the world, and want to meet more people at the well.
Revd Jeremy Putnam | All Saints Truro
A collection of thoughts and reflections from the people of All Saints.