Today Friday March 15th young people all over the UK and here in Truro will walk out of their schools to protest about the woeful lack of action on climate change. The protests have been controversial but these young people will bear the brunt of the coming climate change and rightly see it as a catastrophic problem that is worth missing school in order to try and effect political change to avert disaster. It can be difficult for those of an older generation who have known the environment as stable and still with plenty of resources to take seriously the risk we face today. As Christians however, we have a duty to protest when we see the world and political or other powers behaving in a way which threatens God’s creation and the well- being of others, particularly the poor who bear the brunt of climate change around the world.

Being followers of Jesus means that we should be working to bring the full reality of the Kingdom of God into being: “I came that they may have life, and have it abundantly.” John 10:10. The Kingdom of God is not “of this world” meaning that it is not part of, or subject to, the political and cultural powers of any place or time but it is very much of the created world and God’s plan is for the care and redemption of the whole creation.

The Jewish religion honours the fragile created world, and the Old Testament speaks of the need for Sabbath and regular rests for the earth and the 50 year Jubilee, where land was rested: “but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord: you shall not sow your field or prune your vineyard. You shall not reap the aftergrowth of your harvest or gather the grapes of your unpruned vine: it shall be a year of complete rest for the land. “ Leviticus 25:4-5.
​
There is actually a long history of Christian campaigning and care for the environment which has only become more muted in recent years, some would say because of a fear of association with “pagan” or “New Age” religion within the Green movement. However, abuse of God’s creation is a sin. God created the world and sustains it moment by moment, he loved it so much he became incarnate within it in the person of Jesus. Therefore it becomes a Christian duty to protest when this creation is under threat. As Pete Enns says:
“We are humans living here and now under systems of government, but we are also living in and trying to embody here and now our deeper “heavenly” citizenship. ….. I take it as non-negotiable that the Christian’s first allegiance is to God and God’s kingdom. Doing so is why we are “saved” in the first place—not to escape this world but to help transform it.”

For those who are looking to join in with today's protest it begins at 9am from Lemon Quay, Truro and travels to New County Hall at 1100 followed by: 
1200 Open letter read to government and a platform for youth to voice their concerns 
1230 Study session 
1300 Q&A with Sue James and hopefully other members of CCC
1400 End
Please make sure you have spoken to your school or college about your desire to join the march before attending it.

What speed does God move at? That is the question we were asked to ponder during the seven week course “Live Godspeed”. The title comes from the theologian N.T. Wright who explains that as God came to us in the incarnated Jesus in first century Galilee, God’s speed is a walking pace. In other words we need to “slow down to keep up with God”, to live our lives in the moment and to be present to our surroundings and the people around us in a way that isn’t possible if we are swept along by 21st century hurry and anonymity.

The course challenged us to examine our lives and the ways in which we were not present to God, each other and our communities. Do we take the time to see other’s virtues as well as their faults?  Do we feel that we “belong” to where we live, are we truly known by those around us? Do we feel like pastor and theologian Eugene Peterson that “there is no place on earth without the potential for unearthing holiness”? How can we practice stability in our modern, transient society and re-humanise our towns and cities? 

The Bible has many stories which examine being known and present: from the Genesis account of Adam and Eve in the garden hiding from God and choosing not to be known, to Jesus being present with people that society didn’t even consider worth acknowledging let alone being present with, such as the Samaritan woman described in John’s gospel chapter 4 verses 4-26. In fact the story throughout the Bible is of God with us, culminating in His ultimate presence within our flawed and messy world through birth, life, death and resurrection in the human person of Jesus.

Those of us who attended the original Godspeed Course have been trying to live the lessons learned. We are exploring mindfulness, vulnerability and being fully present to God where we are and in the body we have. N.T Wright says that it is useless to complain about our rushed and shallow culture but that as Christians we must subvert it instead. We can do this in so many ways-by taking the time to learn somebody’s name, or even just smile and make eye contact in the situations where it is so easy to say “I haven’t got time”;“it doesn’t matter”; it’s not my problem”. Why not chat to the cashier in the supermarket while you are packing your bags or maybe that person you always try to avoid…. 

Being present and known by others enables us to recognise the image of God in one another and those who we may consider “other” but whom we can bring into the loving community of the Kingdom of God as brothers and sisters. However, to know ourselves and others takes a lifetime and can only be done in community. So perhaps it is time to start meeting together as a group again to practice mindfulness and being present and encourage each other to be present to the world around us.

Information about the Live Godpseed course can be found at https://www.livegodspeed.org/. Do speak to Revd Jeremy Putnam if you are interested in attending the next course which begins on 8th November. It has the potential to change your life and that of those around you.

This month's article was written by Kirsty Basram (Parish Administrator) who attended the first Live Godspeed course at All Saints Highertown.

I recently heard an army veteran say, “There’s no atheists on the front line”. This veteran, still a young man, had seen first-hand the power of God in the face of man’s fear, and could now say how important one’s prayer life was in the face of adversity.
In January, the Guardian newspaper had an article entitled ‘Non-believers turn to prayer in a crisis, poll finds,’ which said that for the non-religious, personal crisis or tragedy is the most common reason for praying; with one in four saying they pray to gain comfort or feel less lonely. For those that struggle to pray, and I include self-professed committed Christians in that category, it is often to do with either not having the words to say or not hearing anything back.

Firstly, God doesn’t need to hear your words spoken allowed. Prayer is something that is done from the heart and gut, not just from the vocal chords. Holding a time of silence with a candle lit, or taking a walk and listening for God, are both legitimate ways to pray. But then so is screaming at the top of your voice in lament, anger or frustration too. The point here is that God doesn’t set conditions for effective prayer he welcomes any time spent with him.

Secondly, prayer is a two-way thing. That’s why it’s so frustrating when you feel your prayers are falling on deaf ears. Listening for God is crucial to a healthy prayer life. Yes, you can give over all your concerns, requests, petitions and intercessions but like any correspondence it will always feel incomplete unless you get a reply. So how do we listen for God's reply? Maybe this will help…

A wise lady and her friend were walking near Times Square in New York. The streets were filled with people, cars were honking their horns, taxicabs were squealing around corners, and sirens were wailing. Suddenly, the wise lady stops and says, 'I hear a cricket.'
Her friend is astounded. 'What? You must be crazy. You couldn't possibly hear a cricket in all of this noise!'
'No, I'm sure of it,' the wise lady said. 'I heard a cricket.'
'That's crazy,' said her friend.

The wise lady listened carefully for a moment, and then walked across the street to where some shrubs were growing. She looked into the bushes and sure enough, she located a small cricket. Her friend was utterly amazed.

'That's incredible,' said her friend. 'You must have super-human ears!'
'No,' said the wise lady. 'My ears are no different from yours.'
'But that can't be!' said the friend. 'I could never hear a cricket in this noise.'
'Yes, you could,' came the reply. 'Here, let me show you.'
She reached into her pocket, pulled out a few coins, and dropped them on the pavement. And then, with the noise of the crowded street still blaring in their ears, they noticed every head within 5 metres turn and look to see if the money that tinkled on the pavement was theirs.
'See what I mean?' asked the wise lady. 'It all depends on what's important to you, on what you're listening for.'

So, what is important to you? If God isn’t, then you're probably not going to hear what he’s saying to you. If he is, then listening for him in the busyness of our lives is the most important thing we can do.

Luke 11:1 reads, "One day, Jesus was praying in a certain place. When he finished, one of his disciples said to him, 'Lord, teach us to pray…"
What we forget to mention in this passage is that Jesus went and found a place to pray first before he gave us the Lord’s Prayer. He met with his father every day and modeled a pattern of prayer that sustained his human nature. Listening for God is made easier by committing time, energy and intent. Like the cricket in the story, God’s voice can be heard, it just all depends on what’s important to you.

May you hear the voice of God speak peace and comfort to you. Rev Jeremy Putnam.

All this talk of recycling, protecting the environment, and green energy reminds me of one of my favourite dad jokes. It goes like this: I gave all my dead batteries away today… free of charge!

Since Sunday 1st September the Church of England has been keeping Creationtide, a period in the church calendar that concludes on the feast of St Francis 4th October. At All Saints Truro we’ve been thinking about what a Christian care for God’s creation might look like. We’ve been thinking about the impact of pollution and climate change, and about sustainable living and environmental justice. We’ve been blessed to hear some great speakers and preachers including Dr Tim Taylor (Senior lecturer at Exeter University for Environmental Economics), Luci Isaacson (Diocesan Environmental Officer), Janette Mullett (Director of Epiphany House) and Revd Dr Lucy Larkin (Tutor for SWMTC).

Hearing these people has reminded me of how important it is for Christ’s church to take seriously the instruction to ‘be fruitful, and to care for’ this incredible gift of life. As I’ve reflected on our discussions it has been increasingly clear to me how important this is, and how it’s not so much about the church being ‘green’, although that is important, but more about our walk with Jesus.

I’ve learnt that our relationship with creation is the great leveller, since all of humanity is dependent on God’s gift of life - through His Word and His Spirit in a spiritual sense, and through creation in a physical sense. We all require food, we all require fresh water, warmth and shelter to live. It doesn’t matter if we’re a wealthy oil tycoon, or a struggling unemployed dad of three, we still need the basic elements of life to flourish. Jesus’ ministry was always close to this truth. As he mixed with the rich and the famous and the poor and forgotten, his teaching was never far away from the essentials of human need. It was a grounded ministry, held close to the dirt and earthiness of life.

The more I’ve studied the bible over the course of Creationtide the more I’ve come to realise that Christian discipleship is lived out in our love for Jesus and in our delight for what was created through Him. In essence, how our love for Jesus can be reflected in our love for what was brought about through him. Sadly, much of the developed world has over-consumed and underappreciated God’s creation; and as a result, the poor and forgotten have paid the price.

Christ’s church can take a lead here by making small and simple lifestyle changes, such as recycling our batteries – despite my dad joke. As well as taking the Truro Diocese 10 pledges.

Here’s another dad joke (as they’re called in our household) – Did you hear about the new restaurant on the moon? The food is great, but there’s just no atmosphere!!
I’m really sorry.

Creationtide is about protecting our atmosphere but also about creating a new atmosphere of action in the church to protect God’s creation. And to see this environmental theology as an expression of our walk with Jesus. We don’t need eco-warriors we just need more followers of Jesus who want to keep breaking bread with the world, and want to meet more people at the well.
​
Revd Jeremy Putnam | All Saints Truro