Christians in Politics Course 2020
Whether it be for environmental protection, workers’ rights, gay rights, gender equality or democracy it is fair to say that the 2010s was the decade of the activist. Millions of people have taken to the streets in the UK. people of all faiths and none have felt so energised, impassioned and upset that the only course of action left for them has been to protest. Almost all of it has been peaceful, some has been intentionally, and dare I say, justifiably disruptive. Civil disobedience for the sake of social transformation should always be the last resort, it should always be incredibly well planned so as not to put people’s lives at risk, and should always be incredibly well implemented so as not to make the disruption the issue, but instead move people to think about the problem. You can make up your own mind which protests have met this standard!
Political activism has been guilty in the past of short-sightedness. Paying too much attention to catching the wave of feeling and being ignorant to the bigger struggle. It has often been impulsive. It is my belief that long-lasting change is more likely to occur through a social activism that is engaged in people’s lives, and the subtleties of ordinary political and community life, dialogue and debate. Church community work, grassroots work, and community progressive ventures are great examples of these things.
It is interesting that activism is rarely about reforming education. A pre-emptive activism that seeks to negate the need to protest might be to actively help create a curriculum that is biased toward the social needs of the future; reforming education so that belief, virtues and ethics are taught as subjects alongside core disciplines like Maths and English. This might better help our young people (and indeed adults too) to understand ‘vocation’ in terms of ‘life purpose’ or ‘calling’ instead of wealth, status, or material success.
Christians should be transforming culture according to the standards of God’s Word, and the way of Christ. Which is to love God and to love those around us. In the past, for the love of God and neighbour Christians have indeed influenced culture in such areas as eradicating poverty, teaching of literacy, education for all, political freedom, economic freedom, science, medicine, the family, the arts, and the sanctity of life. But within every generation there rises new social or political challenges, the key thing here is to realise that for things to change people have to show up. Christians in Britain also ought to remember that we can no longer see ourselves as a cultural majority. Change doesn’t come from a position of power but a position of witness.  So how do we witness, and what should a Christian activism look like?
Why not join us for the first session of the ‘Christians in Politics’ course at All Saints Highertown. It is for people in the church as well as out of the church, for those that feel like they want to make a difference but aren’t sure how, and for those that feel they are making a different and would like to share.
All over the UK the Church is doing an incredible job. We’re running foodbanks, mentoring at-risk teenagers, counselling those in debt, being friends to the elderly, sheltering the homeless, running parent-toddler groups, homework clubs, music/arts workshops, healing on the streets, sports camps, working with prisoners, community choirs. This is wonderful. But there is a danger. Martin Luther King said that as Christians we enjoy being the Good Samaritan on life’s roadside. It often feels good to help someone and see the change up close. But he went on to ask, “Who is going back to the Jericho road?” In other words, who is making sure that no one else gets mugged. Do we need more street lighting? More CCTV cameras? More police on the beat? The thing is that those political decisions happen in fairly dull committees pouring over statistics and reports. Not as exciting as seeing that change right in your face. But if we don’t show up in those places, the Church may spend the next fifty years trying to be the nation’s paramedic, treating the victims of a flawed system but failing to bring righteousness and justice to the system itself.
It’s good to be the Good Samaritan but it’s also good to give him the odd day off. Some of us need to be in the system. Might that be you? Don’t just vote. Show up!”
Yours in Christ – Revd Jeremy Putnam
Find out more about the Christians in Politics Course on our website www.asht.org.uk. The first session “Show Up!” starts at 7pm on 10th February (following dates are Feb 24th, Mar 9th, 23rd, Apr 27th, 11th May)
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Resistance begins in Lent.

​Lent begins this Wednesday the 6th March, Ash Wednesday. Many of us are familiar with Lent in terms of giving things up, chocolate and alcohol being favourites. The church marks Lent from Ash Wednesday until Easter Saturday to remind the church of Jesus’ 40 days in the wilderness being tempted by the devil.

Jesus’ time in the wilderness happened immediately after his baptism and at the beginning of his public ministry. Matthew and Luke’s gospels describe Jesus’ temptation, with the somewhat disturbing statement that he was not forced by the devil but “led up by the spirit into the wilderness to be tempted by the devil”. We do not want to be led into temptation, praying specifically in the Lord’s Prayer that we will not be. A better translation is probably “Lead us not into a time of trial, or testing”. Of course, Jesus himself taught us the prayer, knowing that in our weakness we will struggle to resist as he did. The other interesting point is that the gospels record that the devil only began to tempt Jesus at the end of the forty days and nights, when he was starving and exhausted. Another way of looking at this is that when we are forced by circumstance to rely on God or more accurately, realise our complete dependence on God, then we are able to do more than we thought possible because we stop taking control and getting in the way of what God wants us to do.

Jesus resisted the devil in three ways: when the devil urged him to turn stones to loaves of bread, Jesus reminds him of the bigger picture, by quoting scripture “It is written, One does not live by bread alone but by every word that comes from the mouth of God” In other words, satisfying only our immediate material needs does not lead to Life in all its fullness. In a wider sense Jesus calls us to look beyond our own lives, families, careers, racial, religious or social groupings to listen to God’s word for the whole of humanity and creation. Simply “looking after our own” is not an option for followers of Jesus. 

Secondly, when the devil tempted Jesus to throw himself from the temple to be saved by angels, Jesus replied “Again it is written, do not put the Lord your God to the test” Here the devil is quoting scripture (Psalm 91) to Jesus. How often are we tempted to make a grand gesture or do something we know may harm ourselves or others rather than truly doing God’s will, believing that God will somehow retrieve us from the mess.

Finally, the devil stops beating around the bush and tries a full-on bribe, promising Jesus all the kingdoms of the world if he falls down and worships him. Jesus replies with a sharp rebuke to match the bribe: “Away with you Satan! For it is written, worship the Lord your God and serve only him” Although the devil’s attempt seems like an obvious ploy, sadly humans are not immune to this kind of temptation. Although it appears the crudest and most obvious temptation on one level, the temptation of power can also take subtle forms, especially when we start to justify it as promoting our faith like some American Christians who see the Trump administration as somehow ordained by God. We follow Jesus who, “though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave,” (Philippians 2:6-7), therefore we take the powerless way of servanthood to each other and God.

Many of us will give something up for Lent but perhaps we could also practice resistance against the forces of evil that are prevalent in our world today, both blatant and subtle. 

Some people who may inspire you: Rosa Parks, who was tired and worn out but found the strength to resist discrimination in the American South during the civil rights movement. On December 1, 1955, in Montgomery, Alabama Parks refused the bus driver’s order to relinquish her seat in the "coloured section" to a white passenger, after the whites-only section was filled. Parks' act of defiance and the Montgomery bus boycott became important symbols of the movement. She became an international icon of resistance to racial segregation.

Denis Mukwege and Nadia Murad, given the 2018 Nobel Peace prize for resisting power and the forces of shame. The physician Denis Mukwege has spent large parts of his adult life helping the victims of sexual violence in the Democratic Republic of Congo. He has repeatedly condemned impunity for mass rape and criticised the Congolese government and other countries for not doing enough to stop the use of sexual violence against women as a strategy and weapon of war. Nadia Murad is a member of the Yazidi minority in northern Iraq and herself a victim of war crimes. She refused to accept the social codes that require women to remain silent and ashamed of the abuses to which they have been subjected. She has shown uncommon courage in recounting her own sufferings and speaking up on behalf of other victims.
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More locally, peace activist Paul Haines, who has resisted the world’s constant warring by walking for peace from Rome to Jerusalem in 2015 and organises events every year for World Peace Day right here in Truro.

We can build resistance into our days in small ways too, indeed we must begin and continue with this to make it part of the fabric of our lives. In an atmosphere of increasing hate and suspicion of “others”, simply being open and friendly can become an act of resistance-chat to someone at the bus stop, gently challenge the untruths you hear in conversation if necessary and consciously replace judgement with love next time you catch yourself judging others. Resist the forces of commercialisation and over-industrialisation by making a garden, growing food, buying less. The possibilities are endless and you will think of your own Godly resistance to evil that expresses the unique way that God shows His love through you.

Step out boldly whatever you do, for Jesus says “take courage; I have conquered the world!” (John 16:33)

This month's blog was written by Kirsty who works for All Saints as our Parish Administrator.