Uncertainty is something we can all relate to, but living well includes the acceptance that we live momentarily. Not just in the sense that life can feel fleeting, but in the sense that all we ever really know for sure is what we experience now, in the moment. Yesterday is a memory that begins to change from the moment it ends, and tomorrow is only ever imagined and hoped for. This moment, the one we live in now, the one that includes you reading this, is all we ever experience. This moment is life, the rest is uncertain, so live it.
Uncertainty is the experience of realising that tomorrow will be different from today, and we have no way of knowing how different it will be.
Sadly, in the last few years the word ‘uncertainty’ has been synonymous with Britain’s proposed exit from EU. The question over how much ‘uncertainty’ continues to impact the UK economy has been reported in the news on an almost daily basis. Journalists, politicians, business leaders, financial advisors, professors, and local government leaders have all had their say over what it will mean. Despite their collective wisdom we are still left with… yes you guessed it, uncertainty. What will it mean? How will it affect us? What will it do to the economy, how will it affect our relationship with the other EU states, what will it create, or what will it destroy in the UK? So many questions. It seems the only thing we can be certain of is that it will definitely be different.
In medieval times cartographers used to write the words ‘beyond ‘ere be dragons’ at the edge of their maps denoting the threshold of unexplored lands and seas. Its effect was to ward off travellers and seafarers from the unknown. Don’t go there!
You may, like me, wish we had never even considered leaving the EU in the first place. Nevertheless, the fact remains, there is still a great deal of uncertainty.
You might be surprised to hear that for Christians this social anxiety about the future is not felt any less than it would do for anyone else. If anything, the concern is felt more acutely, since the Christian duty is to care more intently for the wellbeing of people and the common good. Christians care about the same things as others do, especially when it comes to things like Brexit. Christians worry about the same things, fear the same things, get angry about the same things, and celebrate the same things as most other people.
However, there is a profound and important difference. Christians have a special ‘hope’ that shapes how we respond to uncertainty. Not knowing what tomorrow will bring is a necessary part of the Christian life. Christians aren’t any more certain about what tomorrow looks like than anyone else. But Christians do find their hope in the one that is. Jesus said, “I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” (John 16:33). Christian hope originates in the life, death and resurrection of Jesus Christ, which is profoundly life changing for anyone who accepts him. But faith in Jesus, and our commitment to follow him doesn’t mean that we can kick back and enjoy the ride and not care about tomorrow. In fact, it is quite the opposite.
It is because of what Jesus has done for us that we find we can’t sit back. On the contrary, we are compelled to step out in faith, to go out in to the world in order to see it transformed.
Christians have a special ‘hope’ that shapes how we respond to the concerns of today and tomorrow. By reading the bible we are reminded that the author of time, who became human, who was born of Mary in Bethlehem, is with us. And because of this, no matter what we face in life we do not face it alone (Matthew 28:20 – Jesus saying “And behold, I am with you always, to the end of the age."). One of the greatest and most important truths of the Christian faith is written in the letter to the Romans by the Apostle Paul, (Romans 8:38-39) "For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord."
We might want to add nor ‘leave’ nor ‘remain’ can separate us from the love of God in Christ Jesus our Lord. The truth that nothing can separate us from the love of God is at heart of our Christian hope, and it is what energises the Church to keep on. So, in this season of uncertainty I want to encourage you to consider Jesus and the hope that comes from knowing him. I want to encourage you to believe wholeheartedly that our heavenly Father, who can see everything about tomorrow, and the next, will always love you and will always be with you.
Jeremiah 29:11 says “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope.”
May the blessing of God be with you this month and always.
Revd Jeremy Putnam
Today Friday March 15th young people all over the UK and here in Truro will walk out of their schools to protest about the woeful lack of action on climate change. The protests have been controversial but these young people will bear the brunt of the coming climate change and rightly see it as a catastrophic problem that is worth missing school in order to try and effect political change to avert disaster. It can be difficult for those of an older generation who have known the environment as stable and still with plenty of resources to take seriously the risk we face today. As Christians however, we have a duty to protest when we see the world and political or other powers behaving in a way which threatens God’s creation and the well- being of others, particularly the poor who bear the brunt of climate change around the world.
Being followers of Jesus means that we should be working to bring the full reality of the Kingdom of God into being: “I came that they may have life, and have it abundantly.” John 10:10. The Kingdom of God is not “of this world” meaning that it is not part of, or subject to, the political and cultural powers of any place or time but it is very much of the created world and God’s plan is for the care and redemption of the whole creation.
The Jewish religion honours the fragile created world, and the Old Testament speaks of the need for Sabbath and regular rests for the earth and the 50 year Jubilee, where land was rested: “but in the seventh year there shall be a sabbath of complete rest for the land, a sabbath for the Lord: you shall not sow your field or prune your vineyard. You shall not reap the aftergrowth of your harvest or gather the grapes of your unpruned vine: it shall be a year of complete rest for the land. “ Leviticus 25:4-5.
There is actually a long history of Christian campaigning and care for the environment which has only become more muted in recent years, some would say because of a fear of association with “pagan” or “New Age” religion within the Green movement. However, abuse of God’s creation is a sin. God created the world and sustains it moment by moment, he loved it so much he became incarnate within it in the person of Jesus. Therefore it becomes a Christian duty to protest when this creation is under threat. As Pete Enns says:
“We are humans living here and now under systems of government, but we are also living in and trying to embody here and now our deeper “heavenly” citizenship. ….. I take it as non-negotiable that the Christian’s first allegiance is to God and God’s kingdom. Doing so is why we are “saved” in the first place—not to escape this world but to help transform it.”
For those who are looking to join in with today's protest it begins at 9am from Lemon Quay, Truro and travels to New County Hall at 1100 followed by:
1200 Open letter read to government and a platform for youth to voice their concerns
1230 Study session
1300 Q&A with Sue James and hopefully other members of CCC
Please make sure you have spoken to your school or college about your desire to join the march before attending it.
Resistance begins in Lent.
Lent begins this Wednesday the 6th March, Ash Wednesday. Many of us are familiar with Lent in terms of giving things up, chocolate and alcohol being favourites. The church marks Lent from Ash Wednesday until Easter Saturday to remind the church of Jesus’ 40 days in the wilderness being tempted by the devil.
Jesus’ time in the wilderness happened immediately after his baptism and at the beginning of his public ministry. Matthew and Luke’s gospels describe Jesus’ temptation, with the somewhat disturbing statement that he was not forced by the devil but “led up by the spirit into the wilderness to be tempted by the devil”. We do not want to be led into temptation, praying specifically in the Lord’s Prayer that we will not be. A better translation is probably “Lead us not into a time of trial, or testing”. Of course, Jesus himself taught us the prayer, knowing that in our weakness we will struggle to resist as he did. The other interesting point is that the gospels record that the devil only began to tempt Jesus at the end of the forty days and nights, when he was starving and exhausted. Another way of looking at this is that when we are forced by circumstance to rely on God or more accurately, realise our complete dependence on God, then we are able to do more than we thought possible because we stop taking control and getting in the way of what God wants us to do.
Jesus resisted the devil in three ways: when the devil urged him to turn stones to loaves of bread, Jesus reminds him of the bigger picture, by quoting scripture “It is written, One does not live by bread alone but by every word that comes from the mouth of God” In other words, satisfying only our immediate material needs does not lead to Life in all its fullness. In a wider sense Jesus calls us to look beyond our own lives, families, careers, racial, religious or social groupings to listen to God’s word for the whole of humanity and creation. Simply “looking after our own” is not an option for followers of Jesus.
Secondly, when the devil tempted Jesus to throw himself from the temple to be saved by angels, Jesus replied “Again it is written, do not put the Lord your God to the test” Here the devil is quoting scripture (Psalm 91) to Jesus. How often are we tempted to make a grand gesture or do something we know may harm ourselves or others rather than truly doing God’s will, believing that God will somehow retrieve us from the mess.
Finally, the devil stops beating around the bush and tries a full-on bribe, promising Jesus all the kingdoms of the world if he falls down and worships him. Jesus replies with a sharp rebuke to match the bribe: “Away with you Satan! For it is written, worship the Lord your God and serve only him” Although the devil’s attempt seems like an obvious ploy, sadly humans are not immune to this kind of temptation. Although it appears the crudest and most obvious temptation on one level, the temptation of power can also take subtle forms, especially when we start to justify it as promoting our faith like some American Christians who see the Trump administration as somehow ordained by God. We follow Jesus who, “though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave,” (Philippians 2:6-7), therefore we take the powerless way of servanthood to each other and God.
Many of us will give something up for Lent but perhaps we could also practice resistance against the forces of evil that are prevalent in our world today, both blatant and subtle.
Some people who may inspire you: Rosa Parks, who was tired and worn out but found the strength to resist discrimination in the American South during the civil rights movement. On December 1, 1955, in Montgomery, Alabama Parks refused the bus driver’s order to relinquish her seat in the "coloured section" to a white passenger, after the whites-only section was filled. Parks' act of defiance and the Montgomery bus boycott became important symbols of the movement. She became an international icon of resistance to racial segregation.
Denis Mukwege and Nadia Murad, given the 2018 Nobel Peace prize for resisting power and the forces of shame. The physician Denis Mukwege has spent large parts of his adult life helping the victims of sexual violence in the Democratic Republic of Congo. He has repeatedly condemned impunity for mass rape and criticised the Congolese government and other countries for not doing enough to stop the use of sexual violence against women as a strategy and weapon of war. Nadia Murad is a member of the Yazidi minority in northern Iraq and herself a victim of war crimes. She refused to accept the social codes that require women to remain silent and ashamed of the abuses to which they have been subjected. She has shown uncommon courage in recounting her own sufferings and speaking up on behalf of other victims.
More locally, peace activist Paul Haines, who has resisted the world’s constant warring by walking for peace from Rome to Jerusalem in 2015 and organises events every year for World Peace Day right here in Truro.
We can build resistance into our days in small ways too, indeed we must begin and continue with this to make it part of the fabric of our lives. In an atmosphere of increasing hate and suspicion of “others”, simply being open and friendly can become an act of resistance-chat to someone at the bus stop, gently challenge the untruths you hear in conversation if necessary and consciously replace judgement with love next time you catch yourself judging others. Resist the forces of commercialisation and over-industrialisation by making a garden, growing food, buying less. The possibilities are endless and you will think of your own Godly resistance to evil that expresses the unique way that God shows His love through you.
Step out boldly whatever you do, for Jesus says “take courage; I have conquered the world!” (John 16:33)
This month's blog was written by Kirsty who works for All Saints as our Parish Administrator.
A collection of thoughts and reflections from the people of All Saints.